Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site sphinx.UChicago.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!gargoyle!sphinx!cjdb From: cjdb@sphinx.UChicago.UUCP (Charles Blair) Newsgroups: net.religion.christian Subject: Re: Re: The Trinity and the Son of David Message-ID: <1089@sphinx.UChicago.UUCP> Date: Tue, 3-Sep-85 17:59:38 EDT Article-I.D.: sphinx.1089 Posted: Tue Sep 3 17:59:38 1985 Date-Received: Thu, 5-Sep-85 00:42:49 EDT References: <411@philabs.UUCP> <975@sphinx.UChicago.UUCP> <2776@druhi.UUCP>, <784@cvl.UUCP> Organization: U. Chicago - Computation Center Lines: 21 > Isaiah is a book of great beauty and was very much influenced by the > style of the prophet himself . . . The part of the sentence following the conjunction "and" is wrong or meaningless. The book of Isaiah was not written by "the" prophet Isaiah. Modern scholarship recognizes three Isaiah's: (the first) Isaiah, the second or Deutero-Isaiah, and the third or Trito-Isaiah. So there cannot be "the" style of "the" prophet as applied to this book. This theory is not confined to modern Protestant scholarship. Many centuries ago the Jewish exegete Abraham ibn-Ezra posited two Isaiah's on historical grounds: he did not think that the author of the first portion of the book could be the same as the author of the succeeding portion, which speaks in part of the imminent end of the Exile through the agency of Cyrus acting as Yahweh's mashiach--messiah (see Is. 45.1). He did not, however (to my recollection), posit a third Isaiah as well.