Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version nyu B notes v1.5 12/10/84; site csd2.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!genrad!panda!talcott!harvard!seismo!cmcl2!csd2!martillo From: martillo@csd2.UUCP (Joachim Martillo) Newsgroups: net.religion.christian Subject: Re: Refutation of the Trinity and All Things Christian Message-ID: <3770004@csd2.UUCP> Date: Tue, 10-Sep-85 16:34:00 EDT Article-I.D.: csd2.3770004 Posted: Tue Sep 10 16:34:00 1985 Date-Received: Fri, 13-Sep-85 05:18:14 EDT References: <1670@akgua.UUCP> Organization: New York University Lines: 29 I apologize to Bob Brown for not responding promptly to his letter. Pravoslavie is Russian and means more or less correct prayer. The Russian Orthodox on the whole produced relatively many fewer theological works than Roman Catholics. They felt that the Greek Orthodox had produced all there was to say and now only praying correctly was left. Simultaneously since Ivan III the Russian orthodox have had a great fear of intellectual production that was not religious. Consequently lay life in pre-petrine Russia had a rather eclesial quality. These developments in Russian Orthodoxy were all paralled by similar developments among Ashkenazim and given the frequency of Judaizing heresies in Russian religious history there is a strong possibility of cross borrowing. Now it is possible that the Ashkenazi developments were independent (Yemenite Jews for instance wrote almost no non-religious poetry but as strict Maimonideans were not opposed to scientific knowledge as many Ashkenazim have been) but I doubt it especially because strength of religious involvement among Ashkenazim in fact exactly parallels strength of religious involvement among the Russian Orthodox even after 2 or 3 generations of separation from Russia. The ba`al tesubah movement has a rather strong parallel of religious revival among the Russian Orthodox. In fact in Russia itself, return (teshubah) to Judaism for many Jews was in fact preceded by the adoption of Russian Orthodoxy by many Ashkenazim. Needless to say the Sefardi population of the Soviet Union never left Judaism and none have converted to Russian Orthodoxy.