Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site cbscc.UUCP Path: utzoo!watmath!clyde!cbosgd!cbsck!cbscc!pmd From: pmd@cbscc.UUCP (Paul M. Dubuc) Newsgroups: net.abortion Subject: "The child of a fiend" Message-ID: <5986@cbscc.UUCP> Date: Thu, 26-Sep-85 13:17:27 EDT Article-I.D.: cbscc.5986 Posted: Thu Sep 26 13:17:27 1985 Date-Received: Sat, 28-Sep-85 05:47:52 EDT Distribution: net Organization: AT&T Bell Laboratories , Columbus Lines: 29 I also watched the PBS special on abortion last week. While there are probably many things that could be said by people on both sides of the issue about certain aspects of the film, there is one thing that especially sticks in my mind. In the pro-choice film that followed "Concieved in Liberty", a woman related the story of how she had been the victim of a rape that resulted in pregnancy. In her final remarks she condemned the anti-abortion view as being one that would "force her to bear the child of a fiend". While not trying in any way to lessen the heinous nature of the crime of rape, I couldn't help but notice that her statement implied that she had projected her hatred for the rapist onto his child. Is this a legitimate thing to do? I wonder how many people are walking around today who are the sons and daughters of fiends in the same respect. The implication of the woman's comment is that there is all the more reason that their lives should have been snuffed out in the womb. Does the child conceived as the result of rape or incest somehow bear some the responsibility for the crime? Do pro-choice folks really support abortion on demand by sustaining this stigma? If that stigma is just for the fetus, how does it become unjust when that person is born (*if* it does)? The circumstances of conception haven't changed. -- Paul Dubuc cbscc!pmd Brought to you by Super Global Mega Corp .com