Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site sunybcs.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!ucbvax!ucdavis!lll-crg!seismo!rochester!rocksanne!sunybcs!colonel From: colonel@sunybcs.UUCP (Col. G. L. Sicherman) Newsgroups: net.books Subject: Re: Objectivism, mysticism don't mix Message-ID: <2388@sunybcs.UUCP> Date: Sun, 13-Oct-85 16:30:54 EDT Article-I.D.: sunybcs.2388 Posted: Sun Oct 13 16:30:54 1985 Date-Received: Thu, 17-Oct-85 01:39:42 EDT References: <4500024@hpfclp.UUCP> Organization: Save the Dodoes Foundation Lines: 38 ["At last! My new gorilla-detector machine! They can't fool me now!"] > This should probably go in net.philosophy, but I refuse to post anything > into that epistemological black plague of a notesfile. Looks as if the plague is spreading ... Seriously, I agree that objectivism and mysticism are incompatible. I think that Mr. Bishop is unfair (un-objective?) to mysticism, so here in reply to his very clear exposition of objectivism is a counter-exposition. Rand's identification of existence and perception is plausible at first, but it ignores the Gestalt principle of perception: that we can perceive things only as contrasts. To perceive an apple, or a toothache, or love, or ghosts, or free will, you must distinguish it from what it is not. I suspect that this is what Aristotle meant by the primacy of dialectic, though he seems to have stood the principle on its head. Hence all perceived reality is a plexus of relativism. If you can accept this--better still, if you can verify it in your own experience-- then the arguments against "anti-concepts" and "unreality" lose their force. We are surrounded by things that we can perceive but do not exist (like Mickey Mouse) or exist but cannot be perceived (like the Tao). They nevertheless serve us well, to instruct and entertain us, and to contrast in a relevant way with reality. Some of them, for instance poems, also serve to break down ossified forms of discourse; to distinguish, as the General Semanticists put it, "the map from the territory." E. M. Forster, in a celebrated essay, quotes with disapprobation the platform of the (original) Nazis, to the effect that artists who portray unrealities are either lying or insane, and in either case ought to be punished. I do not know whether Ayn Rand would go so far as Hitler... On the other hand, Rand appears to share one principle with some mystics: that you will be happier dwelling among your perceptions than among your thoughts and abstractions. This is also a tenet of the Gestalt school of psychotherapy; if it indeed has therapeutic value (as I believe), it may account for the evangelical fervor of some objectivists.