Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cholula.UUCP Path: utzoo!decvax!tektronix!uw-beaver!tikal!cholula!tna From: tna@cholula.UUCP Newsgroups: net.philosophy Subject: Ayn Rand and Objectivism Message-ID: <101@cholula.UUCP> Date: Mon, 7-Oct-85 12:32:41 EDT Article-I.D.: cholula.101 Posted: Mon Oct 7 12:32:41 1985 Date-Received: Tue, 8-Oct-85 09:42:00 EDT Reply-To: tna@cholula.UUCP (Tom Anderson) Distribution: na Organization: Teltone Corp., Kirkland, WA Lines: 67 Xref: tektronix net.philosophy:02901 >I raise then this issue: >Assuming a continuum of moral reasoning (not behavior >just reasoning), where in relation to other moral >belief systems does Objectivism stand? > >darren Kall I am new to the news and was just perusing things when I saw your comments about objectivism. This caught my interest because I, too, am a student of objectivism but have never encountered anyone else admitting to having any knowledge of it (although a few people have admitted to reading Ayn Rand novels). As to your question: Where does Objectivism stand in the realm of moral belief systems? I think it stands alone. Here is why: All other systems of ethics (that I know of) make an arbitrary appeal to authority as the basis of their system (argumentum ad verecundiam). Either they appeal to: 1. the authority of God (e.g. 'God has revealed to us what is right and wrong - what more can be said'). 2. or the authority of man (singularly or collectively, e.g. 'What is right or wrong can only be determined by the norms of the applicable society'). Ayn Rand, however, has attempted to base the Objectivist ethics on the nature of the objective reality that we are all a part of. She writes in "The Virtue of Selfishness" (speaking about altruism): Since nature does not provide man with an automatic form of survival, since he has to support his life by his own effort, the doctrine that concern with one's own interests is evil means that man's desire to live is evil - that man's life, as such, is evil. No doctrine could be more evil than that. She is arguing here that survival is fundamental. Assuming we make the choice to exist (live), the most important thing is to keep on living. One's life then becomes a thing of 'ultimate value' and that which advances one's life is good and that which detracts from it is bad. The Objectivist ethics is based on a hierarchy of values with one's life at the top of the heap. (Some of you out there will object to the apparently hedonistic, materialistic nature of Objectivism. It really isn't. Even love for another human being is selfish (I am using the word 'selfish' in the same sense that Ayn Rand does). But that is not the question at hand, so I will say no more on that). I find the concept of a 'hierarchy of values' as the basis for ethical decisions very useful in my own life. This concept can be used regardless of whether you agree with Ayn Rand as to the 'ultimate value' or not. You don't even have to know for sure what you believe is the 'ultimate value'. If you can prioritize your values that relate the ethical question at hand well enough, you have made great progress towards reaching a decision. -- Thomas N. Anderson ...uw-beaver!teltone!tna Teltone Corporation, 10801 120th Ave NE, Kirkland, WA 98033 (206) 827-9626