Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site gargoyle.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!gargoyle!carnes From: carnes@gargoyle.UUCP (Richard Carnes) Newsgroups: net.politics.theory Subject: Reply to JoSH on socialism Message-ID: <210@gargoyle.UUCP> Date: Wed, 9-Oct-85 22:16:21 EDT Article-I.D.: gargoyle.210 Posted: Wed Oct 9 22:16:21 1985 Date-Received: Sat, 12-Oct-85 15:36:59 EDT Reply-To: carnes@gargoyle.UUCP (Richard Carnes) Organization: U. of Chicago, Computer Science Dept. Lines: 79 A couple of months ago JoSH wrote an article in which he explained what he saw as the difference between socialist and libertarian points of view. He wrote: >This may come as a shock to you, but I flatter myself that I *do* >understand the socialist point of view, and I can even tell you what >is wrong with it in a very few words. Socialists view the people of >the world, and their economic interactions, as a great machine or >system, and see things that are wrong, and want to fix them. (Please >note that I'm assuming here that the socialists are both >well-intentioned *and* competent!) Now when you go to fix a machine, >there are two points to the process that I must point out. First, >you change parts or modify the design of the machine without any >consideration for the well-being of the parts in and of themselves, >but only to make sure they properly serve the function they were >intended for. If they are misshapen you throw them away. (Consider >the purges that are a hallmark of the nations that embrace Marxism >thoroughgoingly.) Libertarians believe that consideration of the >individual is foremost, that the rights of people are primary and >those of groups only derivative. Who would you say is the most influential socialist thinker, to whom most socialists appeal as their inspiration? Most people would agree that it is Karl Marx. The fact that Stalin believed in advancing the cause of the proletariat over their dead bodies does not make this a defining element of socialist belief, any more than the fact that some "Christians" have persecuted Jews and heretics make this a part of "what all Christians believe in." I suggest we look at the intellectual father of socialism to see whether Marx's point of view matches the description given above by JoSH. It is precisely Marx's most fundamental criticism of capitalism that it results in the general progress of the collectivity "humanity" at the expense of individuals. This has two aspects: it prevents many people from realizing their potential for a fulfilling life (alienation), and it enriches some by the exploitation of others. Whether Marx was right or wrong, it is indisputable that this is the core of his indictment of capitalism, evident on even a casual knowledge of his writings, and anyone who misses this point has not understood a word of Marx. >(Consider the purges that are a hallmark of the nations that embrace >Marxism thoroughgoingly.) This seems to imply that belief in Marxism implies belief in purges, which is obvious nonsense. Show me a passage (there must be dozens of them) where Marx declares that a large segment of the population should be exterminated "for the good of society." Both Marx and I believe that ultimately only the individual is morally relevant. One commonly hears from libertarian types that socialists "treat people as groups," believe that it is just fine to sacrifice the individual for the sake of society, or believe that something other than the individual counts morally. It is important to see what utter nonsense this is. I can find no support for such views in Marx, and much evidence to the contrary. In the Manifesto Marx and Engels describe their ideal as "an association in which the free development of each is the condition for the free development of all." JoSH's description above as society as a huge machine is exactly how Marx described the factory system under capitalism, in which the worker becomes a replaceable cog in a machine, becoming "an appendage of the machine," to be thrown away (unemployed) when no longer needed by the great capital-generating and -accumulating machine. His basic indictment was that men and women, individuals, were compelled to serve the purposes of this great wealth-generating engine, rather than the system's serving the purposes and needs of individuals. I am perfectly happy to read thoughtful rebuttals to Marx, if you believe he was wrong in his charges against capitalism (I think a great deal of what he said was wrong). But when libertarians show that they do not even understand the basic charge made by Marx against capitalism, I am tempted to conclude that they are grossly ignorant of socialist thought and to question whether they seriously desire to understand the views of people who disagree with them. To be continued. -- Richard Carnes, ihnp4!gargoyle!carnes