Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cylixd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!akgua!akgub!cylixd!charli From: charli@cylixd.UUCP (Charli Phillips) Newsgroups: net.religion.christian Subject: Re: The horrifying Old Testament Message-ID: <380@cylixd.UUCP> Date: Wed, 16-Oct-85 14:06:29 EDT Article-I.D.: cylixd.380 Posted: Wed Oct 16 14:06:29 1985 Date-Received: Mon, 21-Oct-85 00:48:32 EDT References: <350@cylixd.UUCP> <598@k.cs.cmu.edu.ARPA> Reply-To: charli@cylixd.UUCP (Charli Phillips) Organization: RCA Cylix Communications , Memphis, TN Lines: 42 Summary: Tim Maroney writes: >It is truly amazing how you can state a simple refutation of an argument, >then have someone post a message which states the argument once again >without any reference to the refutation. This has happened several times >since my recent posting of "Even If I Did Believe.."; I'm sorry, Tim, but I didn't read your posting. I don't read the net every day, and I don't read every posting even on days that I do read it; I simply don't have time. Our site doesn't keep postings in non-technical newsgroups more than 3 or 4 days, so I can't go back and look them up later, either. >I finally decided to respond because of Charli's message... >First, she denies the omnipotence of God, ignoring the >multitude of non-cruel ways that His ends could be accomplished and invoking >a "necessity" that cannot apply to an omnipotent being. I believe I have stated clearly that God is both omnipotent and good. The "necessity" that I have invoked is that, if God is to allow free will, He must necessarily allow the possibility of evil. As someone else pointed out, God is omnipotent, but even He cannot make square circles. >Second, she says >that the slaughters really worked out for the best in the long run. Aside >from the total lack of proof, such criteria can surely never justify >unneccessary killing. Two points. First, one cannot *prove* "what would have been best in the long run." What happened happened, and one cannot go back and make something else happen to prove what would have been best in the long run. Chastising me for not proving something like that is irrational and absurd. Second, I agree that unnecessary killing cannot be justified; I stated that the killings described in the Old Testament may have been necessary. By the way, I don't mean to be rude, but if you don't believe in God, why do you care whether the doctrines of His omnipotence and His benevolence can be reconciled? (That is *not* a flame. It is an honest question.) charli