Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/17/84; site ittvax.ATC.ITT.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!ittatc!ittvax!mls From: mls@ittvax.ATC.ITT.UUCP (Michael Schneider) Newsgroups: net.religion.jewish Subject: Re: A query to "Dvar Torah" Message-ID: <497@ittvax.ATC.ITT.UUCP> Date: Mon, 21-Oct-85 08:20:18 EDT Article-I.D.: ittvax.497 Posted: Mon Oct 21 08:20:18 1985 Date-Received: Wed, 23-Oct-85 05:57:07 EDT References: <1201@sphinx.UChicago.UUCP> Organization: ITT-ATC, Shelton Ct. Lines: 24 Gary asked a key question regarding the Torah given to Moses on Mount Sinai vs a Torah written over a period of years (with the first, second, third,... nth editing). In understanding the Torah, using textual analysis, there are specific assumptions. 1. The Torah was given to Moses on Mount Sinai and contains the same words today. 2. Each word in the Torah has meaning. To understand the Torah, one must try to determine why a word, phrase, or verse exists. 3. One must be able to examine and compare similar constructions to determine meaning. This approach, which I sometimes use (although the fine points of Biblical grammar somtimes elude me), requires the baseline of an absolute text, not one that was edited and rewritten. This question leads to a more important one: the mitzvot. For Jewish law to be valid (and I follow the opinion that it is valid), then it must also have a strong foundation: the Torah (both written and oral). It is this that separates Orthodoxy from the rest; that the Torah was the baseline from the time it was given, is the baseline, and will continue to be the baseline in the future. Michael L. Schneider *** REPLACE THIS LINE WITH YOUR MESSAGE ***