Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site brl-tgr.ARPA Path: utzoo!linus!philabs!cmcl2!seismo!brl-tgr!matt From: matt@brl-tgr.ARPA (Matthew Rosenblatt ) Newsgroups: net.religion.jewish Subject: Re: A query to "Dvar Torah" Message-ID: <2344@brl-tgr.ARPA> Date: Wed, 23-Oct-85 09:48:35 EDT Article-I.D.: brl-tgr.2344 Posted: Wed Oct 23 09:48:35 1985 Date-Received: Fri, 25-Oct-85 06:59:06 EDT References: <1201@sphinx.UChicago.UUCP> <2301@brl-tgr.ARPA> <12568@rochester.UUCP> Organization: Ballistic Research Lab Lines: 36 DAVID SHER writes: > How can someone be considerred sinful for teaching something that he > believes? I can see that some who does not believe the hypothesis but > hypocritically teaches it anyway should lose his share in the World to > Come. I do not believe that God would punish a man for being honestly > wrong. Of course I could be mistaken, I'm no authority! Try applying this idea to secular civil or criminal law: The King of England warns everyone that robbing the rich is a crime (the secular counterpart of sin). Robin Hood knows what the King has said, but Robin Hood doesn't think robbing the rich is a crime at all if one gives the proceeds to the poor. Do you think the King will punish Robin Hood if he catches him robbing the rich? Do you think the U.S. Government will punish the participants in the "sanctuary movement" who honestly believed they had the right to shelter Central American refugees? Do you think the Israeli Government fails to punish men who honestly believed it's no crime to shoot at Arabs who are throwing rocks at you? Many of us take secular law seriously, whether we agree with it or not, because there are policemen and sheriffs waiting behind the billboards to run us in if we don't. Not having seen any sinners struck with bolts of lightning, we don't take religious law that seriously, even after reading Dante's Inferno and James Joyce's vivid descriptions in "Portrait of the Artist as a Young Man." Nevertheless, we have all been warned -- see the Tochacha in Leviticus and Deuteronomy, not to mention the thunderings of the Prophets. Because the Children of Israel didn't heed the warnings we are even now living in Exile, with no Temple, no animal sacrifices, no real kedushah. Do you think it mattered that people honestly believed in Molech, or Baal, or Ashtoreth, or the disgusting Baal of Peor? Does someone have to write a book on "Why good things happen to bad people" before we take the warnings from the King seriously? -- Matt Rosenblatt