Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site brl-tgr.ARPA Path: utzoo!linus!decvax!ucbvax!ucdavis!lll-crg!seismo!brl-tgr!wmartin From: wmartin@brl-tgr.ARPA (Will Martin ) Newsgroups: net.suicide Subject: Re: misc. ramblings Message-ID: <2255@brl-tgr.ARPA> Date: Fri, 18-Oct-85 17:43:35 EDT Article-I.D.: brl-tgr.2255 Posted: Fri Oct 18 17:43:35 1985 Date-Received: Mon, 21-Oct-85 06:32:27 EDT References: <199@ikonas.UUCP> <1746@brl-tgr.ARPA> <1180@ames.UUCP> Reply-To: wmartin@brl-bmd.UUCP Organization: USAMC ALMSA, St. Louis, MO Lines: 36 In article <1180@ames.UUCP> eugene@ames.UUCP (Eugene Miya) writes: >> It is hard to get someone to give up their life in order to do >> something that can't be done any other way; it takes a lot of >> conditioning so that a soldier will perform a necessary act though there >> is a high probablility that he will be killed doing it, or for a >> religious person to become a martyr to their cause. >> Will > >I disagree with this and I know miltary people who would agree with me. > Well, I'm not sure why you disagree, but this is not just my personal viewpoint. For a recent reference supporting this view, watch the PBS TV series "WAR", a commentary by Gwynne Dyer (I think I have that name right). The second episode, on basic training (using the Marines as an example) explicitly stated this sentiment. In fact, it was claimed that instilling such conditioning was the main purpose of Basic, and that it is so done in other armed forces also. I have read the equivalent for years in various books, also. As for the example of religious martyrs, is there any question that religious training, or upbringing in a culture with a religious orientation, is NOT a long process of conditioning? Or is your disagreement with the word "hard" in the above paragraph? Are you saying that it is no big deal? That it is relatively easy to do? (So that you actually agree with the conditioning aspect, but hold that it can be done easily? This would counter my point about the value of a suicidal person, then, I accept -- if you can easily churn out suicide squads via simple and quick methods, they are of little individual value. I don't think that this is the case, though -- I think the process is always going to be long and expensive.) I still hold by my view, then; need more arguments to convince me otherwise. Will