Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: $Revision: 1.6.2.16 $; site inmet.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!qantel!lll-crg!seismo!harvard!bbnccv!inmet!janw From: janw@inmet.UUCP Newsgroups: net.politics Subject: Re: Orphaned Response Message-ID: <7800684@inmet.UUCP> Date: Fri, 15-Nov-85 10:01:00 EST Article-I.D.: inmet.7800684 Posted: Fri Nov 15 10:01:00 1985 Date-Received: Tue, 26-Nov-85 21:56:21 EST References: <796@whuxl.UUCP> Lines: 58 Nf-ID: #R:whuxl:-79600:inmet:7800684:000:2584 Nf-From: inmet!janw Nov 15 10:01:00 1985 [ tim sevener whuxn!orb] >> Land reforms *can* feed people. ... But in places >> like China, Cuba, and Nicaragua, there are overriding factors. >> For in these countries, the real *power over food-producing >> resourses* is in the hands of the central government and so is >> less distributed than ever. >I totally agree land reforms *can* feed people. But your second >point is a questionable thesis. I am not about to defend large-scale >collective agriculture. But those in the collective do have some >power in determining how the collective's quota will be met. No, the point I was making (but too briefly) is different. It is *not* that agriculture is run by collectives and the quotas for these set by the government. I would say the same if the plots were *individual* - provided that the country is totalitarian. Remember, we were talking of a more even distribution of "power over food-producibg resourses". If political power of the cen- tral leadership is *absolute* - then *all* the land, the imple- ments, the cattle and the *people* on that land BELONG TO THEM - to the Politbureau or an equivalent group. *Appearences* may be different, and policies may be lenient, but that's the reality behind them. After the Bolshevik and the Maoist revolutions, farmers *thought* the land was now theirs. Forced collectivization proved to them who was the boss. Relations of property (individual or collective) and control have a different meaning in these societies. For a quite different example, consider Thyssen, the German in- dustrialist who financed Hitler's rise to power in 1933. As soon as 1935, having disagreed with the new bosses, he was expropriat- ed and in exile. He did not realize that, under the new rules of the game he had helped to establish, property rights didn't matter. Peasant or tycoon, it's the same story. Communist agrarian revolutions have a clear pattern: (1) Land-hungry farmers support the revolutionaries; together, they dislodge the landlords, or whoever controls the land. (2) The revolutionaries consolidate control. The farmers have the land; their taxes are growing, their prices limited, but in exchange they get schools and medicines; (3) The (former) revolutionaries expropriate the farmers, under the guise of collectivization. They need capital for their other goals; also, they see any economic independence as a challenge. And the farmers, not having any political influence in the new system, cannot defend themselves. They are now worse off than ever. Jan Wasilewsky