Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site gargoyle.UUCP Path: utzoo!lsuc!watmath!clyde!cbosgd!ihnp4!gargoyle!carnes From: carnes@gargoyle.UUCP (Richard Carnes) Newsgroups: net.politics.theory Subject: Re: Force is Unreasonable, still Message-ID: <253@gargoyle.UUCP> Date: Thu, 21-Nov-85 13:24:03 EST Article-I.D.: gargoyle.253 Posted: Thu Nov 21 13:24:03 1985 Date-Received: Tue, 26-Nov-85 21:30:53 EST References: <1497@hound.UUCP> Reply-To: carnes@gargoyle.UUCP (Richard Carnes) Organization: U. of Chicago, Computer Science Dept. Lines: 52 Bob Stubblefield writes: >What is wrong with force in principle is that it is incompatible >with reason. I don't understand this statement. Consider the story of Ulysses and the Sirens. Ulysses, anticipating that he would be too weak-willed to do the rational thing and steer past the Sirens, told his men to bind him to the mast, and if he should make signs for them to release him, they were to bind him even more tightly. The men had their ears stopped with wax so they could not hear the Sirens, and they kept rowing on course. And that is how Ulysses saved his ship from being smashed on the rocks. In this story, force is not only compatible with reason, it is used in the *service* of reason. Another example is Torek's favorite, free-rider situations. If each one of a group of people would prefer living in the US to living in Canada, but all are agreed that each would be better off when all live in Canada than when all live in the US, then it would be rational for them to place guards at the border to prevent any individual from crossing into the US. Note that I am not claiming that this is the only possible solution to this collective action problem; I am only claiming that in this case force is used in the service of reason, and thus is not essentially incompatible with reason. Suppose that it were possible, by the threat of the use of conventional arms, to prevent anyone from building or possessing nuclear weapons, and suppose further that everyone would be better off if no one possessed nuclear weapons (surely a reasonable supposition), and that everyone agrees that this is the case. Would you claim that it is contrary to reason to use conventional force to forestall anyone from building nuclear weapons in order to defend themselves from a hostile neighboring country? If so I submit that your conception of what is reasonable or rational is unintelligible or at least contrary to our intuitive notions of rationality. (This goes back at least to Thomas Hobbes. The Leviathan-state is a creature of man's reason, in order that life may not be "solitary, poor, nasty, brutish, and short." It is not based on the principle of "might makes right.") >Given the common usage of the language, a more precise formulation of >the principle is, "the *initiation* of force is the opposite of >reason." If I pitch my tent in your backyard while you are on vacation, and you come back and drive me off your property with a shotgun, or get the police to take me away, you are initiating the use of force. Is this what you are claiming is illegitimate and contrary to reason? -- Richard Carnes, ihnp4!gargoyle!carnes