Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: $Revision: 1.6.2.16 $; site inmet.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!qantel!lll-crg!seismo!harvard!bbnccv!inmet!janw From: janw@inmet.UUCP Newsgroups: net.politics.theory Subject: Re: Strange Bedfellows Message-ID: <28200313@inmet.UUCP> Date: Thu, 21-Nov-85 23:10:00 EST Article-I.D.: inmet.28200313 Posted: Thu Nov 21 23:10:00 1985 Date-Received: Fri, 29-Nov-85 20:58:39 EST References: <549@qantel.UUCP> Lines: 49 Nf-ID: #R:qantel:-54900:inmet:28200313:000:2385 Nf-From: inmet!janw Nov 21 23:10:00 1985 [Gabor Fencsik {ihnp4,dual,hplabs,intelca}!qantel!gabor ] >Socialists have always seen history as a struggle >between Progress and Reaction in various disguises. No, not always. Pre-19th century socialists had little use for progress. Their utopias were static, stressing fair distribution and rigid behaviour control. Age of Progress changed that. Then Age of Disillusionment changed it again. In particular, Marx's system is totally based on technical pro- gress. The ultimate reason the old social order is doomed is, ac- cording to him, that it becomes a brake on productivity growth. Marx's delight with every technical innovation was so great that Engels especially dwelt on it in his short and eloquent funeral oration. (Marx's typical remark was that, as Steam provided the technical base for Capitalism, so would Electricity for Social- ism). The most important item of the post-revolution program of the Communist Manifesto calls for the fastest possible increase of productive forces. But it seems that modern socialists are regressing - not just to pre-Marx times, but pre-Saint-Simon. Again they stress distribu- tion over production, security over progress; prefer Noble Sa- vages (==the 3d world) over Western civilization; exaggerate the role of natural resourses over that of technology; recommend sub- sistence agriculture as the way to reduce hunger; and, in developed countries, tend to make the condition of the *retarded* citizens the benchmark by which to judge policies. By contrast, for libertarians, every other word is *space*. At times it may sound childish, but this progress-oriented mentality is profoundly *healthy* and makes me feel that, while Socialism has had a great past, Libertarianism may have a great future. (Newborn ideas should be treated as gently as newborn babies - even if both may seem all wet to you :-) ). >[Note that, for Marx, this is an objective distinction without >moral content; i.e., slaveholders and capitalists may, in some >cases, qualify as progressive.] Yeah, that's so on one level; but deep inside, Marx is *extreme- ly* moralistic. Slaveholders may have been progressive in the 1st century BC - yet Marx's hero was *Spartacus*. And remember your accusation of a moral superiority attitude ? Marx had it too; but at least he was hardly amoral. [more later] Jan Wasilewsky