Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: $Revision: 1.6.2.16 $; site inmet.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!qantel!lll-crg!seismo!harvard!bbnccv!inmet!janw From: janw@inmet.UUCP Newsgroups: net.politics.theory Subject: Re: Strange Bedfellows Message-ID: <28200323@inmet.UUCP> Date: Fri, 22-Nov-85 19:02:00 EST Article-I.D.: inmet.28200323 Posted: Fri Nov 22 19:02:00 1985 Date-Received: Fri, 29-Nov-85 21:02:28 EST References: <549@qantel.UUCP> Lines: 28 Nf-ID: #R:qantel:-54900:inmet:28200323:000:1241 Nf-From: inmet!janw Nov 22 19:02:00 1985 [Gabor Fencsik {ihnp4,dual,hplabs,intelca}!qantel!gabor ] The following is Gabor's criticism of libertarians and Marxists, respectively. >The democratic process will not do [for libertarians] as a source >of legitimacy for the state: this is the translation of the slo- >gan 'Taxation is Theft'. >Marx's ... assertion that 'human essence is the totality of so- >cial relations' is, as far as I can see, incompatible with any >notion of inalienable rights. There seems to be an implicit contradiction here. Can the demo- cratic process, in your view, legitimize alienation of all rights, or only of some rights; and if so, which ? (I myself buy neither the idea of an unchangeable human essence, nor of a constant set of inalienable rights; nor, on the other hand, of majority will as a legitimate source of individual right abrogation. Human nature changes, but it exists. Rights are not granted by society; nor do they pre-exist society; they are esta- blished by individuals' successful resistance to society. It is an ongoing fight. I prefer societies in which liberties, once gained, become inalienable. This has been, by and large, the Anglo-Saxon tradition from 1689 until WWI). Jan Wasilewsky