Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83 based; site hound.UUCP Path: utzoo!lsuc!watmath!clyde!cbosgd!ihnp4!houxm!hound!rwsh From: rwsh@hound.UUCP (R.STUBBLEFIELD) Newsgroups: net.politics.theory Subject: Co-rationality is Nonsense Message-ID: <1519@hound.UUCP> Date: Sun, 1-Dec-85 00:46:01 EST Article-I.D.: hound.1519 Posted: Sun Dec 1 00:46:01 1985 Date-Received: Sun, 1-Dec-85 20:46:37 EST Organization: AT&T Bell Labs, Holmdel NJ Lines: 61 Force is the Opposite of Reason With respect to an example where someone uses force to get a victim do his bidding, Jan Wasilewsky writes: "... the threatener may have a reason for his wish; *to him* it is not a whim, but based on reality. But he does not give his reasons to the victim. To the latter, the former's wish is a whim, and also a piece of primary reality on which to act - again, rationally. Thus, each has his own reality to which he adapts; but it is not the same. So, they are each rational but not *co-rational*. Does that make any sense to you ?" No. There is only one reality. If there were multiple realities, reason would be impotent. Which reality would my sense organs be aware of? Which reality would we point to when we try to communicate with each other? The first premise necessary for any thought or human discourse is that there is only one reality. When two people disagree over a fact of reality, at least one of them is wrong. I claim that one who initiates force is irrational. First, note that merely having a reason is not enough to establish a claim of rationality. Is it rational to consume your seed corn? Is it rational to snort cocaine? Is social security rational? My point is that having the faculty of reason is given; but being rational-- i.e., properly identifying facts of reality--is not. Now consider a narrow application of reason: for getting other people to do what you want. By reason in this narrow context I mean arguing-- using words (which identify entities, attributes, and relations based ultimately on sensory evidence that is also available to the one you are arguing with). It is clear to me that this is the opposite of using force--with force you would use physical means. If I ask why I should obey, you point to the gun. But note that it is not the objective fact of the gun that is threatening me; but your wish to use it. You don't point to some objective fact of reality but try to convince me that you will choose to use it if I don't obey. Your ultimate answer to my "why?" when you choose force over reason is, "Because I want it." Now let's broaden the context. Jan asks why can't man be a rational predator--treating other people as a natural resource? Why is he less rational than a herder or hunter because his prey is human? In other words, even if force is the opposite of reason in the narrow sense used above (dealing with other humans), why do I hold that you are irrational (that is violate the correct application of reason) if you weigh all the alternatives and choose to treat people as if they were not human? The answer is in the nature of the human consciousness. The aspect I am focusing on here is that you need to think in terms of principles to keep your mind in order and to act on principles to keep your life in order. Consider your answer to an analagous question in the field of nutrition. Is it rational to treat insecticide as if it were water? I would hope that anyone who was serious about defending liberty would not hold that it is rational for men to attempt to survive on the principle that "might makes right." -- Bob Stubblefield ihnp4!hound!rwsh 201-949-2846