Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site dciem.UUCP Path: utzoo!dciem!mmt From: mmt@dciem.UUCP (Martin Taylor) Newsgroups: net.politics.theory Subject: Re: Freedom and property, round 2 Message-ID: <1740@dciem.UUCP> Date: Tue, 3-Dec-85 12:38:21 EST Article-I.D.: dciem.1740 Posted: Tue Dec 3 12:38:21 1985 Date-Received: Tue, 3-Dec-85 16:16:41 EST References: <1137@mtuxo.UUCP> <280@l5.uucp> <1739@dciem.UUCP> <169@ucbjade.BERKELEY.EDU> Reply-To: mmt@dciem.UUCP (PUT YOUR NAME HERE) Organization: D.C.I.E.M., Toronto, Canada Lines: 47 Summary: >In article <1739@dciem.UUCP> mmt@dciem.UUCP (Martin Taylor) writes: >>Even under the libertarian principles of allowing conversion of land >>to private ownership, there is a prior condition that the land is not >>being used. Did Running Dog enquire of the bears, birds, deer, and >>other people whether they might have been using the land before he >>started up his plow? If you answer that the wildlife are not people, and >>therefore need not be consulted, how far are you from denying that >>Amerindians are people, in order to justify Homesteading? > >Even without the propertarian principles allowing conversion of land to >private ownership, the question of asking the flora&fauna (you didn't >mention any fauna, Martin!) about re-arranging the ecology of the land is >immaterial. The reasoning behind this is that Humanity, as a race, has the >same rights to modify the ecology as any other race. > >For a concrete example, if humanity decided - by democratic vote - to dam a >river to make a reservoir, we'd have as much right to make that attempt as a >collection of beavers. Oh, so you DO accept the principle that "might makes right," do you? Ever hear of "noblesse oblige?" Sure, we have as much right to re-arrange the ecology as does any other species, but there has been lots of talk about conepts such as "rationality" as opposed to force (I don't buy those arguments, but they seem to apply in this case). The beavers build dams in some kind of equilibrium with the rest of the ecology: their dams are small compared to ours, and they do it because that's what beavers do. Perhaps we also build dams because that's what humans do (i.e. grow numerous and destroy). We have more control (so we think), and more power. With power SHOULD come responsibility to use that power fairly. We steal the land from the indigenous population, claiming it to be unused (you didn't answer the question about Amerinds and Homesteading, although the rationale is the same as in the Running Dog example -- the land was unused because no humans were using it) and then we make it unusable for the original population by changing its characteristics. We also make it unusable by fellow "humans", by claiming it as property. By what morality does might make right? It is antithetic to everything I read from Liber- Propertarians, yet seems to lie at the foundation of their philosophy. -- Martin Taylor {allegra,linus,ihnp4,floyd,ubc-vision}!utzoo!dciem!mmt {uw-beaver,qucis,watmath}!utcsri!dciem!mmt