Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84 exptools; site ihuxn.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!ihuxn!gadfly From: gadfly@ihuxn.UUCP (Gadfly) Newsgroups: net.nlang Subject: Re: Oriental days of the week Message-ID: <1287@ihuxn.UUCP> Date: Tue, 17-Dec-85 00:47:21 EST Article-I.D.: ihuxn.1287 Posted: Tue Dec 17 00:47:21 1985 Date-Received: Wed, 18-Dec-85 02:30:10 EST References: <174@watmath.UUCP> <262@ho95e.UUCP> <674@spar.UUCP> <635@utflis.UUCP> Organization: AT&T Bell Laboratories Lines: 27 -- > Maybe you people would like to know how oriental cultures deal > with naming the days of the week. In present day Chinese, the > sequence Mon., Tue ... Sun. is "weekday #1", "weekday #2",...., > "weekday of the sun". Simple, isn't it! (now I wonder why *I* had > thought that the week starts on Monday :-) (In fact Sunday is > sometimes called "Weekday #7" for fun) The French Revolutionary Calendar (adopted in 1794 retroactive to 22 Sept. 1792) did much the same thing. Each 30-day month (there were 5 intercalary days each year--6 in leap years--to produce the necessary 365 or 366 days/year) was divided into three weeks of 10 days each, named "Primedi" through "Decadi" (day 1 through day 10). The principal motivation was anti-religious, placing the Convention squarely against the Church and its 7-day Gregorian weeks, making Sundays fall rather randomly essentially as harrassment. Primedi was designated as a secular day of celebration. Unlike the rest of the new calendar, however, the 10-day week was very unpopular. And for obvious reasons. Even the most dedicated sans-culottes could not bring themselves to forsake 1 day in 7 off for 1 day in 10. -- *** *** JE MAINTIENDRAI ***** ***** ****** ****** 16 Dec 85 [26 Frimaire An CXCIV] ken perlow ***** ***** (312)979-7753 ** ** ** ** ..ihnp4!iwsl8!ken *** ***