Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site mmintl.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!mcnc!philabs!pwa-b!mmintl!franka From: franka@mmintl.UUCP (Frank Adams) Newsgroups: net.politics.theory Subject: Re: Politics and Ethics--Socialism, Libertarianism, and Capitalism Message-ID: <882@mmintl.UUCP> Date: Wed, 11-Dec-85 18:55:03 EST Article-I.D.: mmintl.882 Posted: Wed Dec 11 18:55:03 1985 Date-Received: Mon, 16-Dec-85 19:20:11 EST References: <1547@hound.UUCP> Reply-To: franka@mmintl.UUCP (Frank Adams) Organization: Multimate International, E. Hartford, CT Lines: 72 In article <1547@hound.UUCP> rwsh@hound.UUCP (R.STUBBLEFIELD) writes: >A >political system is embodied in a code of laws that define how man should >act when living in a social context. Principles which guide man's actions >are moral principles. Thus, a political system rests on a basis >of a moral system--a code of ethics. This is a half-truth. One can regard the code of laws in any polity at any given time as a moral system, but this ignores the way those laws came into being, and their changing nature. The laws of any nation are more accurately seen as a mix and compromise of various moral systems. Another important point is that no system of laws is a complete moral code. There are customs and other informal arrangements which form an essential part of the functioning of the system. These are not only varying, but not are not even clearly defined. >Capitalism is a political system where the social environment supports >individual ownership of the instruments of production. More broadly, >capitalism is the system that protects the rights of individuals. If you think the right to own the instruments of production is the most important human right, this makes sense. Socialists regard the right to food and shelter as more important. On this point, I must agree with them. I support capitalism because it is, in fact, better at doing this. >The unit of >value in a capitalist society is the individual. >Equivocations by some notwithstanding, the unit of value of socialism is >a group--just as it is for all other forms of collectivism. The ethical >base of socialism is the opposite of selfishness--i.e., self-sacrifice. >There is a point in any collective political system where the individual >is sacrificed for some collective good. This can be seen when the state >initiates force against individuals to achieve some "public good." You talk about the individual good and the public good as though they were different things. The public good is just the aggregate measure of the individual good. Any state acts to restrict the freedoms of its citizens for the public good. A frequent way of doing this is to recognize certain individual rights, and prevent interference with the rights of one individual by another. A libertarian system (which really is what you are advocating) recognizes property rights as the sole form of rights recognized by the state. This choice of rights to be recognized needs explicit justification. Non-initiation of force or fraud does not supply this justification. If a person drops something, and someone else, in plain sight, picks it up and keeps it, there is force or fraud, narrowly defined, involved. One may call it force since the first person has a right to the object; but this pre-supposes property rights, and thus cannot be used to justify them. >The world is full of collectivist states--especially totalitarian socialist >ones; but there are no capitalist nations today. The United States has come >closest but is now that unstable system known as a welfare state--part slave, >part free--drifting in the direction of more sacrifice and less freedom. See above. There are no pure forms of any kind of system. The U.S. is much more free than the Soviet Union, and also much more capitalistic. Chile is about as capitalistic as the U.S., but much less free. France is nearly as free as the U.S., but noticeably less capitalistic. There is a positive correlation between capitalism and freedom in existing states. I do not think that correlation is a coincidence. But just because more capitalist is better, does not mean completely capitalist is best. I see no evidence that the U.S. is drifting in the direction of less freedom. I think we have significantly more freedom than formerly -- thanks in large part to the civil rights movement. Frank Adams ihpn4!philabs!pwa-b!mmintl!franka Multimate International 52 Oakland Ave North E. Hartford, CT 06108