Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site umich.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!gamma!epsilon!mb2c!umich!torek From: torek@umich.UUCP (Paul V. Torek ) Newsgroups: net.politics.theory Subject: Re: Pollution: no libertarian solution! Message-ID: <365@umich.UUCP> Date: Sat, 14-Dec-85 16:13:17 EST Article-I.D.: umich.365 Posted: Sat Dec 14 16:13:17 1985 Date-Received: Mon, 16-Dec-85 20:13:50 EST References: <841@mmintl.UUCP> <353@umich.UUCP> <618@calgary.UUCP> Reply-To: torek@umich.UUCP (Paul V. Torek ) Organization: University of Michigan, EECS Dept., Ann Arbor, MI Lines: 21 Summary: In article <618@calgary.UUCP> radford@calgary.UUCP (Radford Neal) writes: >This isn't particularly surprising. All political philosophies have >similar "weak points", arising because they are social approximations >to more base moral principles. I don't think it is a valid argument against >libertarianism to point this out. It depends. If you regard your libertarianism as logically derived from certain moral "axioms" (whether or not you regard the "axioms" as provable), then it IS a valid argument. If you fudge your logical derivation at any point in such a system, you ruin the whole system. If you regard your libertarianism as merely an attempt to systematize some conflicting intuitions, then you shouldn't be worried by the pollution argument. However, first, I wonder how anyone could admit that this is the only foundation of his ethical views, and still be a libertarian -- after all, libertarians seem to be pretty dogmatic about exceptionless rules. Second, I tend to agree with Stubblefield that one's ethical views should have a better foundation (note that this assumes they CAN have a better foundation!). --Paul V Torek torek@umich