Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: $Revision: 1.6.2.16 $; site inmet.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!inmet!janw From: janw@inmet.UUCP Newsgroups: net.politics.theory Subject: Re: Re: The free market (and lemons) Message-ID: <28200390@inmet.UUCP> Date: Sun, 15-Dec-85 08:59:00 EST Article-I.D.: inmet.28200390 Posted: Sun Dec 15 08:59:00 1985 Date-Received: Wed, 18-Dec-85 19:52:40 EST References: <849@mmintl.UUCP> Lines: 25 Nf-ID: #R:mmintl:-84900:inmet:28200390:000:1208 Nf-From: inmet!janw Dec 15 08:59:00 1985 [nrh@inmet.UUCP] >As I've argued before: just because the government in theory (or any >beneficent, disinterested, arms-bearing force) could "solve" this sort >of problem doesn't mean that the historical outcome will be a solution. >A powerful government bears all our own imperfections (in the >transplant case, probably sloth, greed, and ignorance) magnified. This appears to be the proper generic rebuttal to *any* statist claims in the fields of health, education, welfare or the economy - in all areas, in fact, except defence and law-and-order. The reason these areas are different is that here the government, in protecting its own prerogatives (which all organizations tend to do), tends to defend the citizen. The same is true of any mafia godfather. Historically, libertarian societies (e.g., communities of states) have fallen through internal and external strife. This is the problem for anarcholibertarianism. The problem for minarchism is that governments, given enough power in some areas, tend to extend it - especially in cases where momentarily their interference is, or seems, beneficial. Most of present power of governments was acquired in emergencies, then retained.