Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version nyu B notes v1.5 12/10/84; site csd2.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!ucbvax!ucdavis!lll-crg!seismo!harvard!cmcl2!csd2!sykora From: sykora@csd2.UUCP (Michael Sykora) Newsgroups: net.politics.theory Subject: Re: Politics and Ethics--Socialism, Libertarianism, and Capitalism Message-ID: <4340026@csd2.UUCP> Date: Mon, 23-Dec-85 19:56:00 EST Article-I.D.: csd2.4340026 Posted: Mon Dec 23 19:56:00 1985 Date-Received: Sun, 29-Dec-85 01:01:57 EST References: <1547@hound.UUCP> Organization: New York University Lines: 23 >/* franka@mmintl.UUCP (Frank Adams) / 9:30 am Dec 17, 1985 */ >In practice, determining what the public good is is often quite difficult. >One must use such tools as judgement, compassion, and imagination. Opinion >polls (including the formal ones called elections) are not worthless either. >The result is still imperfect. "Judgement" based on what criteria? Is "compassion" a tool? Why should we assume compassion is good? Imagination may be useful in coming up with innovative solutions, but how is it useful in determining what the public wants? (Note, I am assuming, based on your reference to opinion polls, that you see the public's desires as highly relevant to what the "public good" is.) The market has the advantage over opinion polls in that it can measure more accurately than opinion polls can the EXTENT of people's wants, as it forces people to put their money where their mouths are. Originally, you said that the public good is just the aggregate of individual goods. How are the individual goods combined if they conflict? Michael Sykora