Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site bunker.UUCP Path: utzoo!decvax!ittatc!bunker!garys From: garys@bunker.UUCP (Gary M. Samuelson) Newsgroups: net.abortion Subject: Re: A nonreligious anti-murder stance Message-ID: <1079@bunker.UUCP> Date: Thu, 9-Jan-86 11:45:59 EST Article-I.D.: bunker.1079 Posted: Thu Jan 9 11:45:59 1986 Date-Received: Fri, 10-Jan-86 01:14:08 EST References: <863@h-sc1.UUCP> Reply-To: garys@bunker.UUCP (Gary M. Samuelson) Distribution: na Organization: Bunker Ramo, Trumbull Ct Lines: 67 Summary: In article <863@h-sc1.UUCP> meyer_2@h-sc1.UUCP (peter meyer) writes: > If murder were acceptable generally it would > be very difficult to maintain a society as complex as the one > we live in. (In fact, I think it would be impossible.) You have already assumed that it is desirable to maintain a society as complex as the one we live in. I'm sure you have many reasons why you personally find that desirable, but other people think that a return to a simpler society would be a good idea. So why should we assume that "a society as complex as the one we live in" should be considered desirable for all? (NB: For those who love to misinterpret articles, I didn't say that those who advocate a simpler society also advocate murder; I am only challenging the assumption that our current, complex society is inherently desirable.) > If the > leaders of any political faction could simply be killed by their > opponents it would be awfully difficult to make intelligent > decisions. On the other hand, it would certainly provide an incentive to think a lot before making decisions. It gives new meaning to the concept of holding one's leaders accountable, does it not? > Such a society would be easily outcompeted by one > in which human life (post-birth) were given more respect. What does the above claim mean? That a society with little respect for human life would be easily replaced by one with one with much respect? It seems to me that there are several societies extant today where human life per se is given little or no respect, yet they seem to be holding their own. And if high respect for post-birth human life yields a society which "competes better," why wouldn't respect for all human life yield a society which competes even better? > So to maintain the complicated civilization we have now, from > which we derive great benefits... Which "we" are you talking about? What about those who don't feel they derive great benefits from the complicated civilization we have now? What about those who feel that they would (or do) derive great benefit from being absolute rulers over others? Why should your concept of benefit be considered inherently superior to these others? > we have to make person-to-person > murder basically illegal (with minor exceptions for self-defense, > perhaps suicide, etc). Suicide? What possible reason could you have for wanting to make suicide illegal? >Society could exist whether or not abortion is allowed. >It is somewhat easier to keep society at top efficiency if we >allow abortion, however. Fascinating. Pray tell, what does it mean "to keep society at top efficiency"? How does one measure the ease of doing that with a society? How many societies have been measured, and what other variables (besides the legality of abortion) affect this quantity? Gary Samuelson