Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cisden.UUCP Path: utzoo!decvax!ittatc!dcdwest!sdcsvax!sdcrdcf!hplabs!hao!nbires!boulder!cisden!john From: john@cisden.UUCP (John Woolley) Newsgroups: net.abortion Subject: Re: a task for those opposed to abortion Message-ID: <420@cisden.UUCP> Date: Fri, 17-Jan-86 16:03:15 EST Article-I.D.: cisden.420 Posted: Fri Jan 17 16:03:15 1986 Date-Received: Mon, 20-Jan-86 21:48:29 EST References: <1100@oddjob.UUCP> <380@cisden.UUCP> <387@cisden.UUCP> <210@aero.ARPA> Reply-To: john@cisden.UUCP (John Woolley) Distribution: na Organization: ConTel Information Systems, Denver Lines: 84 Keywords: Nazis It seems a little clarification is needed into why I referred to Nazis in recent postings. 1. I did not say (and certainly did not mean to imply) that pro-choice people have the same moral qualities as Nazis. 2. I did not refer to Nazis as some sort of emotional trick, or as part of an _argumentum_ad_hominem_. The main reason for referring to Nazis in a rational discussion of abortion is this, that they believed that killing innocent people in some instances was morally okay, but that all civilized people (and everyone in this discussion) agree that they were murderers, i.e. that their morality was *wrong*. (I'll cheerfully use some other example if you suggest a similar one.) This example is potentially illuminating for two reasons: 1. It might possibly give pro-choice folks some insight into us their opposition to realize that we *really believe* that what they advocate and practice is morally indistinguishable from what the Nazis advocated and practiced. (The people involved are certainly distinguishable -- don't say I called you a Nazi!) We're not just out to interfere with other people, or foist religion on the unwilling, or any such thing. We want to stop people killing other people. Whether you agree or not is one thing, but you'll understand us a lot better if you know and can feel a little of why we're opposed to you. 2. Many (not all) of the arguments that are used in favour of abortion have logical flaws in them. (This is of course true of many arguments on our side, too.) Often these logical flaws can be exposed by showing that the same line of logic can be used to conclude that the Nazis' killing of Jews was morally licit. If this can be done (and it often can) it shows *not* that abortion is always wrong, but that the particular pro-abortion argument being paralleled was illogical. (This kind of proof is called _reductio_ad_ absurdum_.) And the Nazis are a particularly handy group to use for this purpose not because of any emotions involved, but simply because the immorality of their doctrine is one of the few things we can all agree on without much discussion. So in article <210@aero.ARPA> zeus@aero.UUCP (Dave Suess) has apparently misunderstood what I was getting at. He writes, at first quoting me: >>And again, so is murder a moral issue. If some Nazi actually thinks it's >>okay to go around shooting Jews, I'm not going to argue that he should >>be allowed to because, after all, you can't force morality on people >>who don't want it. I don't care whether the Nazi *wants* to be subject >>to my morality -- I'm going to do the best I can to impose it on him and >>thereby protect his victims. > >Every year, I ask that the Nazis be left out of arguments (since it lends >an air of emotionalism based on what is often a side issue). Here, even >though the subject is murder (in a general sense), there is an analogy where >1) pro-choice-for-abortion equates with "Nazi", and 2) foetus equates with >"Jew". Murder in general is quite different than a racist variant, and >using Nazis and Jews would seem, as usual, inappropriate. Nobody mentioned >aborting just Jewish foetuses, after all. What I wrote wasn't meant to be emotional. It's a _reductio_ad_absurdum_ using precisely the same logic as the argument it refutes, but reaching a conclusion we all agree is false. >There is a place for Nazis-Jews references here, but the context should be >ideologies of Nazis and Jews as they pertain to abortion. And recall that >the Nazis were very much anti-abortion (for German-Aryans), expressing the >opinion that, for the good of the state, women should be making more and >more German-Aryans (more soldiers, and more soldier-mothers, presumably). > >[See how easy it is? My comments equate anti-abortion with "Nazi" now, >when really I should have left it at the "good of society" argument, without >painting it with the emotion of "Nazis!" Hence, my above paragraph is >specious, and should never be cited as an argument on these issues.] Yes, I agree. Your argument is an _argumentum_ad_hominem_, saying (falsely, by the way) that the Nazis were anti-abortion, and implying a connection with today's anti-abortion forces. As you point out, this is illogical, specious even. But it's not what I did. -- Peace and Good!, Fr. John Woolley "Compared to what I have seen, all that I have written is straw." -- St. Thomas