Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.3 Unisoft-Cosmos; site kepler.UUCP Path: utzoo!watmath!clyde!burl!ulysses!bellcore!decvax!decwrl!amdcad!lll-crg!well!micropro!kepler!jpd From: jpd@kepler.UUCP (John Donovan) Newsgroups: net.ai,net.philosophy Subject: Re: A halting problem Message-ID: <443@kepler.UUCP> Date: Thu, 16-Jan-86 16:44:26 EST Article-I.D.: kepler.443 Posted: Thu Jan 16 16:44:26 1986 Date-Received: Sat, 18-Jan-86 07:43:45 EST References: <2175@aecom.UUCP> Reply-To: jpd@kepler.UUCP (John Donovan) Distribution: net Organization: MicroPro Int'l Corp., San Rafael, CA Lines: 46 Xref: watmath net.ai:3182 net.philosophy:3803 In article <2175@aecom.UUCP> berger@aecom.UUCP (Micha Berger) writes: > > > This would mean that there is a set of problems no procedure >can ever do, yet the human mind does. The root of them is at the fact >that the human brain has meta-cognizance (I can realize, "Hey! This >loop is taking me no-where.") Or, that the root of intelligence >can not be duplicated by machine. In my younger days I was fond of Teilhard de Chardin's distinction between humans and animals. For him the difference is that animals are aware of their environment, but humans are "aware that they are aware." This "reflexive awareness" == consciousness, from which he takes off in a religious direction. You call this "meta-cognizance." Actually, I don't think that humans can be "aware that they are aware." More likely, they are aware that certain cerebral processes are going on that relate to acquiring data about their environment. How is this different from the parallel processing example where one process checks the status of another process that is running in a separate environment on the same computer system? In either case, the process being checked is interrupted while the checking process determines its status. This is really not even parallel processing but high-speed switching between processes. This would not support his theory about "meta-cognizance." Even if the first process weren't interrupted, what we are seeing isn't "awareness of awareness" but simply awareness of activity in another part of the environment--nothing that a machine can't do (or at least emulate pretty well). The key point is that I don't see that humans can really be "aware that they are aware." Try reading this message while being aware that you are reading it; slippery, but it can be done. Now hold onto the aware- ness of reading the message and be aware of *that* awareness. I don't think it can be done. If not, then the brain (by this analysis) is a parallel processing machine that isn't fundamentally different from a computer that is capable of parallel processing. I'm not advocating this analysis, but I would certainly like to hear some counter arguments. -- ---- ... John Donovan, MicroPro Technical Communications {dual,ptsfa,hplabs}!well!micropro!kepler!jpd