Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83 based; site hounx.UUCP Path: utzoo!watmath!clyde!cbosgd!ihnp4!houxm!hounx!kort From: kort@hounx.UUCP (B.KORT) Newsgroups: net.nlang.india,net.politics,net.religion.jewish,net.nlang.africa,net.religion Subject: Re: Some Ideas from India: Laws of Manu: Duties of Sudras Message-ID: <488@hounx.UUCP> Date: Sun, 12-Jan-86 13:24:39 EST Article-I.D.: hounx.488 Posted: Sun Jan 12 13:24:39 1986 Date-Received: Tue, 14-Jan-86 05:16:12 EST References: <589@harvard.UUCP> <3909@think.ARPA>, <1622@Shasta.ARPA> Organization: AT&T Bell Labs, Holmdel NJ Lines: 19 Xref: watmath net.nlang.india:973 net.politics:12945 net.religion.jewish:2938 net.nlang.africa:204 net.religion:8818 The book, _A Guide to the World's Religion_ by David G. Bradley analyzes the twelve main faiths from the standpoint of their underlying concepts, philosophy, history, and current influence. As I read this remarkable book, I noted that the same deep ideas are found at the center of each religion. The names and symbols changed, but the essence remained. The differences among the many religions were largely superficial, centering largely on the historical circumstances whereby the eternal truths were first elucidated by the great thinkers and writers within a particular religion. One of the interesting differences among religions is the extent to which they are participatory. In some religions, the adherents are expected to form a mute and unquestioning audience for The Word. In others, the individual is encouraged to discover The Word through his own study and labor, and share his vision of it with others of his community. Personally, I prefer the latter approach. In this regard, I find Hinduism most commendable. I like Judaism for the same reason, because Judaism is not so much a religion as a debating society, much in the spirit of the Atheneum of the Greek Philosopers. In either case, it is an attempt to codify Common Sense. --Barry Kort