Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site rtech.UUCP Path: utzoo!watmath!clyde!burl!ulysses!bellcore!decvax!decwrl!sun!amdahl!rtech!roger From: roger@rtech.UUCP (Roger Rohrbach) Newsgroups: net.ai,net.philosophy Subject: Re: A halting problem Message-ID: <846@rtech.UUCP> Date: Sat, 25-Jan-86 20:40:30 EST Article-I.D.: rtech.846 Posted: Sat Jan 25 20:40:30 1986 Date-Received: Sun, 26-Jan-86 20:21:39 EST References: <2175@aecom.UUCP>, <443@kepler.UUCP> <518@hounx.UUCP> Organization: Relational Technology, Alameda CA Lines: 39 Xref: watmath net.ai:3222 net.philosophy:3949 > John Donovan wonders whether humans are really aware of their > state of awareness. > > I don't know how to prove the existence of such a state of > meta-awareness, but it sure *feels* that I have such a state. > I can't tell you the first time I entered that state; at the > time I entered it, I wasn't aware of the possibility of being > in such a state. It's a bit introspective, and I don't recommend > dwelling there to the exclusion of more ordinary states of awareness. > > --Barry Kort I second this, except for the last sentence (that state is uncomfortable, which is probably why you don't recommend staying there (it's not possible to stay there very long anyway), but it subsumes our "more ordinary states of awareness". A key observation here is that we are rarely in this state of "meta-awareness". When it comes, it's usually unexpected, and often occasioned by moments of danger (e.g., an automobile accident), emotionality (e.g., our "first love") or just strange circumstances. What it leaves us with are those memories (we all have them) that have a peculiar strength and clarity, wherein we can remember virtually everything about a particular moment- the visual impression of the scene, our own inner responses, those of others involved in the incident, sounds, colors, smells. This is described very well in "The Psychology of Man's Possible Evolution" by P.D. Ouspensky, which suggests a method for intentionally improving matters in this regard. It is interesting to note the similarities between the ideas underlying the Halting Problem, Godel's Theorems, &c., and the "need for self- transcendence" which figures in most "mystical" teachings. Roger Rohrbach -- {ucb,dec}vax!mtxinu!rtech!roger ------------------------------------------------------------------------------- {o >o {o >o {o >o {o >o {o >o {o >o {o >o {o >o {o >o \ -) \ o) \<>) \ ~) \ -) \ o) \<>) \ ~) \ -) (c) 1986 -------------------------------------------------------------------------------