Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: Notesfiles $Revision: 1.7.0.10 $; site uiucdcs Path: utzoo!lsuc!watmath!clyde!cbosgd!ihnp4!inuxc!pur-ee!uiucdcs!nachum From: nachum@uiucdcs.CS.UIUC.EDU Newsgroups: net.religion.jewish Subject: Re: ten tal u'matar Message-ID: <44500034@uiucdcs> Date: Mon, 3-Feb-86 09:37:00 EST Article-I.D.: uiucdcs.44500034 Posted: Mon Feb 3 09:37:00 1986 Date-Received: Thu, 6-Feb-86 21:52:00 EST References: <1089@lsuc.UUCP> Lines: 22 Nf-ID: #R:lsuc.UUCP:1089:uiucdcs:44500034:000:862 Nf-From: uiucdcs.CS.UIUC.EDU!nachum Feb 3 08:37:00 1986 /* Written 11:09 am Jan 30, 1986 by dave@lsuc.UUCP in uiucdcs:net.religion.jewish */ > From: pesnta!phri!pluto!warren (Warren Burstein) > Subject: Re: Re: ten tal u'matar > > Crossovers between those living in/out of Israel is a complicated > issue. The basic principle for the second day of Yom Tov is that you > keep the minhag of where you live, even if you're where the minhag is > different. The problems are in determining where halacha considers > you to live. The sources are Orach Chayyim 496:3 > ... > On the other hand they have to put on t'fillin and say > the prayers of chol, again in private. > > Here's another twist - a friend is temporarily living in Israel so he > keeps both days. He can't sell his chametz > ... > Warren Burstein The above opinions are not universally held. Many follow the custom of the locale they're visiting