Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site unc.unc.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!bellcore!decvax!mcnc!unc!fsks From: fsks@unc.UUCP (Frank Silbermann) Newsgroups: net.religion.jewish Subject: Re: Adam Reed's attack on Jews Message-ID: <995@unc.unc.UUCP> Date: Fri, 14-Feb-86 09:55:35 EST Article-I.D.: unc.995 Posted: Fri Feb 14 09:55:35 1986 Date-Received: Sat, 15-Feb-86 22:57:40 EST References: <958@decwrl.DEC.COM> <1340@ihuxn.UUCP> Reply-To: fsks@unc.UUCP (Frank Silbermann) Organization: CS Dept, U. of N. Carolina, Chapel Hill Lines: 29 Summary: In article <1340@ihuxn.UUCP> gadfly@ihuxn.UUCP (Gadfly) writes: >-- >As you know, Ken, the whole debate revolves not around whether the >fetus is human (what the hell else could it be?), but whether it is >a person. What, indeed, is a person? I submit that people can have >honest albeit heated disagreement over the definition of "person". >Mr. Reed was alluding to Jewish writings on just that subject. >And not all persons have a "right" to life anyway. The best you can >state, Ken, is that a fetus may have some *claim* to life, just as >Princess Margaret has some *claim* to the English throne. Claims are >not rights, and are not absolute. Someone else may have a better one, >and these circumstances change. But what is the orthodox JEWISH opinion about the "personhood" of a fetus? What is the traditional rabbinical stand on abortion? Though individual Jews may disagree on what secular laws are best, can there be any _official_ Jewish attitude, other than the Halachic writings? >But you don't really care, Ken. All you want to do is proselytize >for your close-minded dogma which may not be questioned. It is not >in the Jewish tradition to behave this way. Thus, your obnoxious >though exuberant dreck does not belong in net.religion.jewish. For reasons I won't state here, I believe the analogy between the holocaust and abortion is weak. Nevertheless, I suspect that Ken's "close-minded dogma" is much closer to classic rabbinical thinking than your own "modernism." Frank Silbermann