Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!bellcore!decvax!genrad!panda!talcott!harvard!cmcl2!lanl!unm-la!peter From: peter@unm-la.UUCP (bill peter) Newsgroups: net.religion.jewish Subject: Re: Second class on Jewish parenting Message-ID: <354@unm-la.UUCP> Date: Sun, 23-Feb-86 01:01:51 EST Article-I.D.: unm-la.354 Posted: Sun Feb 23 01:01:51 1986 Date-Received: Mon, 24-Feb-86 08:41:30 EST References: <1354@tekgvs.UUCP> Organization: Univ. of New Mexico, Los Alamos Lines: 27 > They then went on to discuss the pidyon ha-ben ceremony. It turns out that > this ceremony only applies to first-born sons (no previous miscarriages) that > have been delivered naturally. Rabbi Fuhrman than said that he feels that > this rule puts more feelings of inadequacy on the mother who may have been > feeling inadequate because of having a c-section, As far as I can tell, all the traditional and modern orthodox Jewish communities I have lived in (Jerusalem, Los Angeles, and Chicago) have a pidyon ha'ben ceremony for all first-born males, whether or not they were born by c-section. I am assuming the difficulty lies with the phrase in the Torah "kadesh li kol b'chor PETTER KOL RECHEM [those who split the womb]"...maybe the strict legalists view c-sections as not quite fulfilling this criterion, but babies born from c-sections leave the womb just as naturally as those exiting between the legs. It would be interesting to hear of any *substantive* halachic references on this point, since many Jewish communities around the world, both Ashkenazic and Sephardic, seem to go by a more sensible interpretation of this commandment. -- bill peter ihnp4!lanl!wkp "And everything under the sun is in tune, But the sun is eclipsed by the moon..." --Pink Floyd