Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!harvard!talcott!panda!genrad!decvax!mcnc!rti-sel!wfi From: wfi@rti-sel.UUCP Newsgroups: net.women,net.singles Subject: Re: career vs. relationships Message-ID: <680@rti-sel.UUCP> Date: Thu, 20-Feb-86 17:36:54 EST Article-I.D.: rti-sel.680 Posted: Thu Feb 20 17:36:54 1986 Date-Received: Mon, 24-Feb-86 05:14:08 EST References: <11785@ucbvax.BERKELEY.EDU> <660@rti-sel.UUCP> <1677@sphinx.UChicago.UUCP> Reply-To: wfi@rti-sel.UUCP (William Ingogly) Organization: Research Triangle Institute, NC Lines: 116 Xref: linus net.women:8798 net.singles:9351 In article <1677@sphinx.UChicago.UUCP> Beth Christy <..!ihnp4!gargoyle!sphinx!beth> writes: >>...if you had made your comments about nonwhites, >>most people would agree that it reflected a racist reaction ... > >Hmmm, well I'm not sure I'd agree it's racist. Nor am I sure that his >reaction to his students is sexist. First of all, a disclaimer: I didn't intend to pick on the original poster as a sexist, racist, or anything else. I think we're ALL members of a society where sexism and racism are so commonplace that it's difficult for any of us to claim complete purity of thought. Let him who is without guilt ... I'm not sure either about the racism of the attitude I described, but let's think about it some more since the 'sexist' or 'racist' accusation seems to be made in this group from time to time. Observing a situation in your environment in which two groups perform differently on the average and making statements about the statistical likelihood of a group's member acting in a certain way may not be a sexist/racist act in and of itself. But we have to talk about this act of observation in context: that is, what assumptions and attitudes bring a person to automatically make the observation on meeting a person of a certain group? And we can also talk about the results of making the observation: does it or doesn't it affect the person's future interactions with the members of the group and h/er attitudes and assumptions about members of the group? What are sexism and racism, anyway? It seems to me they involve the assumption that a person has a certain set of capabilities based on h/er membership in a group. The distinction between making a blanket assumption about ALL members in a group and a qualified assumption about a person's statistical likelihood of possessing certain capabilities is not at all clear to me. Sexism/racism involve an assessment of observed behavior (I'm here developing my own thoughts on what sexism/racism involve, not quoting some authority; feel free to argue against this, but don't ask for sources 'cause there ain't none :-), an implied reason for the behavior being different for the two (or more) groups, and an action taken based on the observation of behavior. The original poster's "daemon" certainly was making an assessment of observed behavior. For him to measure the sexism (if any) present in his assessment, he has to ask himself a couple of questions: 1. Is the assessment important to his functioning as a teacher in some way? If so, how, and if not, why did he feel it was important to make this assessment? 2. Did he feel his observation was colored in any way by assumptions that may be inherently sexist? The thing is, the poster didn't give a reason for the behavior being different ("well, we all KNOW what women are like..."), or suggest that any action be taken based on the behavior he observed. So I don't think his observation was sexist at all. It's the kind of observation that could be USED by sexists to reinforce their model for female behavior, however; and that's where the real danger lies, I think. >I think it's the matter of degree >that troubles me. I know folks from outside of Detroit who've *never* >seriously spoken to a black who think that Harold Washington has no >business whatsoever being mayor of Chicago because he's black. (Do >they care that the city of Chicago is 70% black? Nope.) *That's* what >I call racist. ... Well, it's certainly obvious racism. But I think racism can take much subtler and insidious forms; consider the Jensen and Shockley 'hypotheses' about the inferior performance of blacks on I.Q. tests. >... Recognizing trends in one's >experience is recognizing trends in one's experience. It does become >prejudice, however, when that which is in the past influences one's >expectations in new situations, i.e. when one "pre-judges" someone >else. Is that an ideal reaction? Nope. Is it a reasonable one? >Well, I don't know. It's certainly been my past experience that it >happens, and based on that I expect it to continue. [B-)] The only person I hope to change in my life is MYSELF. If I can recognize my own prejudice and change my own attitudes, I'll be a better person for it. But if I hear other people spouting what I perceive to be sexism or racism, you'd better believe I'll let them know I don't want that kind of crap spouted in my presence (no, I'm not referring at all to the original poster). >It's true that before now I've always considered the assumption that a >secretary is female to be sexist. But is it really sexist, or is it >"merely" prejudicial? I think of "sexist" as that which denigrates or >oppresses a person (esp. a woman) based on gender. ... The problem is, I think, that the assumption does lead to oppression in that a potential employer will tend to pigeonhole inexperienced people for certain positions based on prejudice. And once you're pegged as a secretary it may be difficult to move up to a real challenging position like 'Girl Friday' (hey, that's a joke, folks!). >And (as you're all wondering by now) is it an important distinction? >Beats me. Well, I do think it's important, because I think it's the uncritical acceptance of these assumptions by people in power that LEADS to things like oppression. >...I don't know about >turning off "guesser-daemons" tho. I mean, expecting that which has >happened repeatedly before to happen again is pretty thoroughly ingrained >in us. Learning language and cultural idiosyncracies couldn't happen >without the trait. All of science is based on it. I'd be real surprised >if anybody could truly turn it off in just a few of these particular >situations. Ah, but as I've pointed out, one's attitudes toward one's own "daemons" can be changed. And that's the path to reducing one's own sexist/racist tendencies, I think. At least for me. -- Cheers, Bill Ingogly