Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.3 4.3bsd-beta 6/6/85; site hoptoad.uucp Path: utzoo!lsuc!watmath!clyde!burl!ulysses!bellcore!decvax!decwrl!sun!hoptoad!laura From: laura@hoptoad.uucp (Laura Creighton) Newsgroups: net.politics.theory Subject: Re: Liberalism, Part III Message-ID: <608@hoptoad.uucp> Date: Tue, 11-Mar-86 15:00:39 EST Article-I.D.: hoptoad.608 Posted: Tue Mar 11 15:00:39 1986 Date-Received: Sat, 15-Mar-86 06:19:26 EST References: <363@gargoyle.UUCP> Reply-To: laura@hoptoad.UUCP (Laura Creighton) Organization: Nebula Consultants in San Francisco Lines: 72 In article <363@gargoyle.UUCP> carnes@gargoyle.UUCP (Richard Carnes) writes: >I will make a stab at explaining the basic meaning of "liberalism" >past and present. Since Ronald Dworkin can do this much better than >I can, I will let him do the talking. The excerpts below are taken >from his essay "Liberalism", which appears in both *Public and >Private Morality*, ed. Stuart Hampshire, and *Liberalism and Its >Critics*, ed. Michael Sandel (the latter is a very useful volume). > >Liberalism, says Dworkin, is based on the belief that government must >treat all its citizens with equal concern and respect: as free, >independent, and with equal dignity -- a belief shared by American >(US) conservatives. But the liberal also believes that government >must be neutral on "the question of the good life," and denies that >government must operate on a theory of what human beings ought to be: Unfortunately, this is impossible. You cannot both promote the belief that a government must treat all its citizens with equal concern and respect and be neutral on the question of what human beings ought to be. As a bare minimum you must have a theory which says ``government officials ought to treat all its citizens with equal concern and respect''. However, there is a deeper problem in Dworkin's conception of conservatism. Conservatives do not believe that a government should treat all its citizens with *equal* respect -- just with *at a bare minimum*, a minimum amount of respect. Thus conservatives and liberals will both agree that all its citizens deserve respect, but conservatives claim that it is possible to get more respect. Respect can be earned. While Dworkin claims that liberals want to treat all citizens with equal respect, I have actually neer met one who demonstrates this belief. Like everyone else, liberals have heroes, and accord them respect -- so people like Mother Theresa, and Martin Luther King are accorded more respect than the average. (Note -- I do this as well. I find nothing wrong with the practice, for indeed I believe that Mather Theresa and Martin Luther King *deserve* more respect. But how one can hold this belief while also believing that a government must be neutral on the question of what human beings ought to be escapes me. I don't think it is possible.) Finally, what is Dworkin's concept of the function of the judicial branch of government? Surely he believes that it is part of government. But it most clearly is *not* neutral on the question of what human beings ought to be. (We can get into a semantic quibble here over whether Dworkin thinks the function of courts is only to determine what human beings ought not to be. Buth when you covert that into ``everything not forbidden is good'' you still have made a statement about what is good.) Actually, I would like to see Dworkin attempt to defend the SEC, but no matter... >_____________ >These inequalities will have great, often catastrophic, effects on >the distribution that a market economy will provide. But, unlike >differences in preferences, the differences these inequalities make >are indefensible according to the liberal conception of equality. It >is obviously obnoxious to the liberal conception, for example, that >someone should have more of what the community as a whole has to >distribute because he or his father had superior skill or luck. It is this concept of equality which is morally obnoxious to a conservative. Consider -- if one really believed this then one would be forced to give an equal amount of music lessons to all, rather than the lions share to those who have superior skill in music. It also ignores that preferences and skills are linked -- those who have a preference for an area of study can usually develop skills in this area through their efforts, and those who have skills in an area usually develop a preference for it. The two are not distinct. -- Laura Creighton ihnp4!hoptoad!laura utzoo!hoptoad!laura sun!hoptoad!laura toad@lll-crg.arpa