Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site aecom.UUCP Path: utzoo!lsuc!watmath!clyde!burl!ulysses!gamma!epsilon!zeta!sabre!petrus!bellcore!decvax!decwrl!amdcad!amdimage!prls!philabs!aecom!teitz From: teitz@aecom.UUCP (Eliyahu Teitz) Newsgroups: net.religion,net.religion.christian,net.religion.jewish Subject: Re: Re: Genesis 6:1-4, A query regarding interpretation. Message-ID: <2323@aecom.UUCP> Date: Thu, 13-Mar-86 14:35:11 EST Article-I.D.: aecom.2323 Posted: Thu Mar 13 14:35:11 1986 Date-Received: Thu, 20-Mar-86 18:10:12 EST References: <686@well.UUCP> <698@mtuxn.UUCP> <1510@gitpyr.UUCP> Organization: Albert Einstein Coll. of Med., NY Lines: 40 Xref: lsuc net.religion:766 net.religion.christian:388 net.religion.jewish:1909 > In article <698@mtuxn.UUCP> 4341del@mtuxn.UUCP (01311-D.LINDSAY) writes: > >Therefore, (See article in question) it can be concluded that: > > 1. the "sons of God" were generally understood to be "angels"; > > 2. the Nephilim were identified as a form of fearsome giants. > > > >If the Nephelim were offspring of the "sons of God" and "daughters of men", > >as the Genesis text implies, then the conclusion can be made that angels > >"came in" (cohabit) with women to create a super race of giants in the days of > >Noah prior to the flood. Although this interpretation may seem a bit way out > >to some, I believe that it is the only reasonable understanding of Genesis 6 > >in the light of other relevant Scriptures. > > 1) Christians are referred to as "sons of God"-- > > .... > > 2) Christians are also referred to as "angels"-- > > .... > > 3) Angels are uni-sex, without sex; so how can they have sex with humans, > especially if they are spirits-- > > .... > > With these thoughts lets turn to Genesis 6:1-2 > > ....... > > It seems more obvious that the Spirit of God is speaking about the > inter-marriage between Christians and non-Christians. Look above at > what the Spirit is talking about: > I find this a bit hard to believe. After all, the OT was written slightly before Christians came on the scene. Eliyahu Teitz.