Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: Notesfiles $Revision: 1.7.0.10 $; site inmet Path: utzoo!lsuc!watmath!clyde!cbosgd!ihnp4!drutx!mtuxo!houxm!mhuxt!mhuxr!ulysses!bellcore!decvax!ima!inmet!janw From: janw@inmet.UUCP Newsgroups: net.politics.theory Subject: Re: Liberalism, Part IV Message-ID: <28200743@inmet> Date: Mon, 17-Mar-86 01:23:00 EST Article-I.D.: inmet.28200743 Posted: Mon Mar 17 01:23:00 1986 Date-Received: Thu, 27-Mar-86 21:03:50 EST References: <364@gargoyle.UUCP> Lines: 15 Nf-ID: #R:gargoyle.UUCP:364:inmet:28200743:000:622 Nf-From: inmet.UUCP!janw Mar 16 01:23:00 1986 Correcting a misleading phrase: >>The Panglossian secularization of the above ("All is for the best in >>the best of all possible worlds") was the intellectual foundation of >>early conservatism, and was mercilessly ridiculed, from an >>uncompromising classical Liberal perspective, by Voltaire. [me] >Pangloss was, of course, a caricature of Leibnitz's philosophy, >not Spinoza's. (To whom the quote above belongs). Voltaire had a >high opinion of Spinoza (without really understanding him). I meant that the quote is of Leibnitz, not Spinoza. Spinoza be- lieved all exists that is possible, not just the "best".