Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!watmath!clyde!caip!topaz!ll-xn!nike!lll-crg!lll-lcc!unisoft!mtxinu!rtech!linda From: linda@rtech.UUCP (Linda Mundy) Newsgroups: net.women,net.sci Subject: Re: Re: Re: Re: Why are there so few [female|black] physicists? Message-ID: <332@rtech.UUCP> Date: Thu, 17-Jul-86 04:59:23 EDT Article-I.D.: rtech.332 Posted: Thu Jul 17 04:59:23 1986 Date-Received: Fri, 18-Jul-86 05:31:14 EDT References: <1970@brl-smoke.ARPA> <320@rtech.UUCP> <2064@brl-smoke.ARPA> Organization: Relational Technology Inc, Alameda CA Lines: 153 Xref: watmath net.women:11386 net.sci:1282 In article <1970@brl-smoke.ARPA> Doug Gwynn writes: > In article <320@rtech.UUCP> jeff@rtech.UUCP (Jeff Lichtman) writes: > >... How will this happen? There are plenty of racists > >and sexists out there, and to simply say that people should judge each > >other as individuals does not make it happen. How about some proposals > >for positive action? > > [...] > > I do deplore all kinds of irrationality, of which racism and sexism > are but two examples. The problem I have with the demands for > "positive action" are that they presuppose certain things that I > don't think are correct: > (1) One has the right to dictate what ideas others are > permitted to act upon. *Government* certainly has some right to dictate what actions are permitted. This is amply demonstrated in areas of civil and criminal law, including both laws concerning the behavior of individuals and of corporations; and in regulation of industry and commerce. Or shall we dismantle all of these, too? Is it unacceptable to include social goals as an area in which government is permitted to act? Then of course we must dismantle ALL welfare, public health insurance, etc. > (2) Governmental action is desirable to countermand the > results of people's wrong-thinking. Governmental action is desirable in furthering societal goals. Otherwise government would be entirely unnecessary. > (3) We can know what the "correct" social balance would > be if there were no wrong-thinking. We must assume *some* level of consensus, in order to operate at all as a society. > On (1): Human beings' survival depends, among other things, on > the quality of their mental processes. For the same reason that > children become spoiled by over-protective parents, people who > are not allowed to make their own decisions, act on them, and > benefit or suffer from the consequences WILL NOT LEARN. In order > to legitimately claim the right to make your OWN decisions, you > must permit others the FREEDOM to make theirs, whether you agree > with them or not. Even when those others are in positions of power from which you, as member of some group, are systematically excluded: that is, even when THEIR power denies YOUR freedom of choice??? No possibility of benefit; the consequences suffered are from others' unethical (etc., etc.) decisions. Think about it. > Only when actions directly affect the freedom > of others is there a need to consider rules of ethics and legal > protections. I believe a rational code of ethics draws the > line precisely at the point of initiation of the use of physical > force to coerce another individual. Drawing the line at PHYSICAL force is a very convenient device, allowing you to sweep all the institutionalized inequities under the rug. Fine for you, if YOUR group has never been at the receiving end. > [disclaimer regarding Libertarianism deleted] > On (2): The way to counter bad ideas is with good ones. If you > really believe (as I do) that categorizing individuals primarily > on the basis of inessential characteristics (such as sex, race, > or nose size for most professions) is at best ill-advised and > perhaps even unethical, then by all means attempt to convert the > wrong-thinkers to a better idea by rational persuasion. This > may be combined with "activist" measures such as organizing > protests, refusing to buy products, or any other non-coercive > measure. If you really have good ideas, sell the ideas. If you > have to force people to go along with them, because they can't > be persuaded, then one possibility is that you haven't understood > them clearly enough yourself to make a convincing case for them. If you are consistently well-qualified, yet consistently denied the benefits that would be expected as a result, then one possibility is that the game is rigged. I think that very many people have come to that conclusion. Affirmative action is, in essence, an admission that the game is (was) rigged, and a commitment to un-rig it. Do you disagree with the assessment that it was rigged? Do you think that underachievement by blacks, women, etc., etc. is based on their natural inferiority? Or their being "by nature" unsuited for certain pursuits (as a group, at least)? Why was it necessary for the game to be rigged in the first place? > The proper role of government in this is to protect the rights > of the individual. That includes the individuals that you think > are mistaken, so long as they're not threatening physical force. That includes the individuals whose aspirations are crushed by institutionalized prejudice. > Sure, you have the right to freely seek employment, but just as > surely a potential employer has the right to turn you down, if > the two of you don't agree that your mutual interests are served > by the coalition. If a professor implies that your sex should > not be in his class, then perhaps you've made a mistake in > attending that university (try complaining to the management, or > attend anyway and learn the subject in spite of the professor; > many of us have had to do that, even when the only problem was that > the professor was plain incompetent). Stop whining that the world > owes you respect, and go out and EARN its respect. There are too > many examples of individuals who have overcome professional > obstacles for one to use the obstacles as an excuse for not achieving. There are, of course, examples of those who have overcome obstacles. However, that does not in itself justify the obstacles. If ALL of your teachers in elementary or high school make assumptions about you based on your race, gender or whatever else, you have little recourse. It is a fact that few limiting assumptions are made about white males, as a class, in our culture. Do you disagree with this? Do you disagree that this has profound effects? Do you admit the possibility? > I recommend William Goldman's "The Princess Bride". The world is > simply NOT FAIR. It's unrealistic to think it ought to be. I don't know the book, but agree with your point that one should be realistic and not expect the world to be "fair" (whatever that means). It is definitely true that one should not limit oneself because of this, nor should one spend all of one's energy bemoaning it. But one has the right, if not the duty, to try and make it better. > On (3): It is not proven that there is absolutely no *natural* > influence of sex, race, etc. on profession. Indeed, I can think > of several possible natural causal correlations. However, this > is really beside the point, since even if we were smart enough to > know all the factors, there is nothing that can be done to > legislate a "natural" balance without harming individual freedom > of choice. On the other hand, natural forces are very powerful, > so in the long run they will win out, if allowed to operate > freely. A natural balance can be forestalled indefinitely by > active manipulation by intelligent creatures, but if you're in > favor of a natural balance why would you do that? The folly of > trying to "help" nature has been shown in many examples.. Yes, like in denying women the OPPORTUNITY of higher education; in denying women souls; in denying women any place in politics; in denying them PERSONHOOD. And then saying it's "nature". And that their resulting status is NATURAL. Try reading Marilyn French, "Beyond Power", to get some historical insight. > In short, this is a matter for intellectual activism, not > governmental action. "Protect us from our protectors." Yes, indeed, keep the government doing what it does best: protecting the status quo. Don't, for heaven's sake, expect anyone with any power to DO anything about it! -- "The sun is but an egg, that hatches great things" Linda Mundy {ucbvax,decvax}!mtxinu!rtech!linda Relational Technology, Inc., Alameda, CA