Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!decvax!decwrl!ucbvax!XEROX.COM!Newman.pasa From: Newman.pasa@XEROX.COM.UUCP Newsgroups: mod.ai Subject: Re: Searle and understanding Message-ID: <860725-162317-1100@Xerox> Date: Fri, 25-Jul-86 13:21:00 EDT Article-I.D.: Xerox.860725-162317-1100 Posted: Fri Jul 25 13:21:00 1986 Date-Received: Fri, 1-Aug-86 08:43:22 EDT References: Sender: daemon@ucbvax.BERKELEY.EDU Organization: The ARPA Internet Lines: 34 Approved: ailist@sri-ai.arpa Eyal Mozes quotes from Searle to explain how Searle thinks about human understanding and its biological nature. I had seen that passage of Searle's before, and I think that this is a major part of my problem with Searle. He accepts the biological nature of thought and mind, yet cannot accept the proposition that a computer can reproduce the necessary features of these items. I cannot see any reason to believe that Searle's position is correct. More importantly, I can see many reasons why his position is incorrect. Searle uses milk and sugar to illustrate his point. I think that this is a terrible comparison because milk and sugar are physical products of biological processes while thought and mind are not. I also think that Searle's attack on grounds of dualism is rather unfair. Even Searle must agree that there are physical things and non-physical things in the world (eg Volkswagens and numbers), and that milk and sugar are members of the first class while thought and mind are members of the second. Moreover, Searle's position apparently demands that there are features of thought and mind that are dependent on features of very low-level biological processes that make thought and mind happen. What evidence is there that there are such features? I don't see that features of the neurotransmitters (for example) can have an effect at any level other than their own, particularly since any one biochemical event is unlikely to have a large effect (my understanding is that large numbers of biochemical events must occur in concert for anything to be apparent at higher levels). Admittedly there is as little evidence for my position as there is for Searle's, but I think that there is more evidence against Searle than there is against me. One last point is my paraphrase of John Haugeland's comment in "Artificial Intelligence - The Very Idea": that brains are merely symbol processors is a hypothesis and nothing more - until more solid proof comes along. >>Dave