Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!decvax!decwrl!ucbvax!ATHENA.MIT.EDU!melissa From: melissa@ATHENA.MIT.EDU.UUCP Newsgroups: mod.legal Subject: Re: freedoms and laws Message-ID: <8608011755.AA08602@HECTOR> Date: Fri, 1-Aug-86 16:30:39 EDT Article-I.D.: HECTOR.8608011755.AA08602 Posted: Fri Aug 1 16:30:39 1986 Date-Received: Sat, 2-Aug-86 04:08:46 EDT Sender: daemon@ucbvax.BERKELEY.EDU Organization: The ARPA Internet Lines: 37 Approved: info-law@brl.arpa > My view of the main problem is that people > wrote the law as a way to control other people. I > don't want to be controlled. It is precisely because people don't want to be control- led that we must have laws. Our freedom is intimately tied to the conduct of others. If I, not wishing to be controlled, choose to shoot you dead for sport, then I have acted as freely as I can imagine. But what has happened to your freedom? Absolute freedom is a concept of little value in structuring the relationships among people. The law is the best approach to limiting ab- solute freedom only to the extent that the greatest number of people may enjoy the highest degree of freedom possible. Classic misconception here. There are two kinds of rights. There are negative rights, called liberties, and positive rights, sometimes called entitlements. John Gilmore (the >) is referring to negative rights. Dave Massey (indented) is referring to positive rights. Many of us believe that there is no such thing as positive rights, and that the sole purpose of government is to protect negative rights. My reason for believing this is that a right is something that everyone should be able to have. Everyone can have and exercise negative rights all at the same time without conflict (by definition of "negative right"). Positive rights necessarily involve violating someone else's positive right. The conflict tends to be resolved in a utilitarian way (person X NEEDS the money/food/whatever more than person Y). In determining what the highest degree of freedom is, you have to agree first on what actions constitute freedom. In fact, "freedom" is such an misused word, I suggest you avoid it entirely, and stick to discussing liberties and entitlements. Melissa Silvestre (melissa@athena.mit.edu)