Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!mnetor!seismo!lll-crg!mordor!sri-spam!nike!ucbcad!ucbvax!XEROX.COM!hoffman.es From: hoffman.es@XEROX.COM Newsgroups: mod.politics Subject: Re: proprosed privacy amendment Message-ID: <12228453156.51.MCGREW@RED.RUTGERS.EDU> Date: Tue, 5-Aug-86 16:19:25 EDT Article-I.D.: RED.12228453156.51.MCGREW Posted: Tue Aug 5 16:19:25 1986 Date-Received: Wed, 6-Aug-86 02:14:43 EDT Sender: daemon@ucbvax.BERKELEY.EDU Reply-To: hoffman.es@xerox.com Organization: The ARPA Internet Lines: 64 Approved: poli-sci@red.rutgers.edu From: Hank.Walker What are "others?" Is a person a human being, a mammal, an animal, a vertebrate, plant, or what? Can you screw your dog under this amendment? How about torture your cat?... What about whipping your kids ....? I said originally that our thoughts about [terms like "person"] are evolving and improving over time. Here's a quote I like (it's been lightly edited): From Richard Rorty's book, "Philosophy and The Mirror of Nature": Personhood is a matter of decision rather than knowledge, an acceptance of another being into fellowship rather than a recognition of a common essence. Knowledge of what pain is like or what red is like is attributed to beings on the basis of their potential membership in the community. Thus babies and the more attractive sorts of animal are credited with "having feelings" rather than (like machines or spiders) "merely responding to stimuli." To say that babies know what heat is like, but not what the motion of molecules is like is just to say that we can fairly readily imagine them opening their mouths and remarking on the former, but not the latter. To say that a gadget that says "red" appropriately *doesn't* know what red is like is to say that we cannot readily imagine continuing a conversation with the gadget. Attribution of pre-linguistic awareness is merely a courtesy extended to potential or imagined fellow-speakers of our language. Moral prohibitions against hurting babies and the better looking sorts of animals are not based on their possessions of feeling. It is, if anything, the other way around. Rationality about denying civil rights to morons or fetuses or robots or aliens or blacks or gays or trees is a myth. The emotions we have toward borderline cases depend on the liveliness of our imagination, and conversely. Now torture is a clear and present danger to the "other". Non-consensual violence, including sexual violence, is also. Are animals "others"? I'd say so personally, but I'm content to let "society" struggle with the evolving definition of that term. From: Hank.Walker This proposed amendment seems so vague that it could be stretched to conflict with many existing widely- accepted laws, such as cruelty to animals or child abuse. Huh? How does it conflict? If anything, it strengthens such laws. From: Hank.Walker I think to be useful, the privacy must fit in with the rest of the bill of rights and the existing set of widely-accepted laws. Of course. I proposed it as an AMENDMENT, not as an entire complete constitution. -- Rodney Hoffman -------