Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!watmath!clyde!cbatt!cbosgd!ihnp4!gargoyle!carnes From: carnes@gargoyle.UUCP (Richard Carnes) Newsgroups: net.politics,net.sci,net.philosophy Subject: Re: Population control Message-ID: <553@gargoyle.UUCP> Date: Tue, 19-Aug-86 23:27:08 EDT Article-I.D.: gargoyle.553 Posted: Tue Aug 19 23:27:08 1986 Date-Received: Fri, 22-Aug-86 04:13:41 EDT References: <487@meccts.UUCP> <549@gargoyle.UUCP> Reply-To: carnes@gargoyle.UUCP (Richard Carnes) Distribution: net Organization: U. of Chicago, Computer Science Dept. Lines: 142 Xref: watmath net.politics:18446 net.sci:1527 net.philosophy:6564 [Marc Campos] >But most responsible people do not consider meddling with other >peoples' lives as a reasonable alternative. It *is* abhorrent to >interfere with such a personal choice because the individual's right >to lead his own life is inalienable and self-justifying; it does not >belong to the state. And unless you can point out solid reasons why >some peoples' having children directly and forcibly harms other >people, you don't have a moral case. But why must having a child (an additional child) DIRECTLY and FORCIBLY harm other people for there to be any moral justification for population control through incentives or any form of coercive control? Why not if it harms others indirectly? Most libertarians and anarchists agree that an individual's natural right to lead her own life and do as she pleases stops at the point where she inflicts harm on others. "Your right to swing your fist stops at my nose." If I dump tons of pollutants into the atmosphere, don't the people whom my pollution harms have the right to force me to put less in the air or to pay for the damage? Or do you take the position that everyone has the right to pollute the air and water all they want, without any interference? If everyone does so, then we have an multiperson Prisoner's Dilemma: each individual has an incentive to pollute *more* than the optimal amount, and the result will be a collectively suboptimal amount (excess) of pollution; i.e., society as a whole will be suffering greater COSTS from the pollution than it is receiving BENEFITS from allowing this amount of pollution, and yet no individual will have an incentive to reduce the amount pollution he generates, since the individual alone bears the costs of doing so, while the benefits, even though larger than the costs, are spread out over the whole society. Obviously, the consequences could be severe. There is thus a prima facie case for some sort of enforcement mechanism that would INTERNALIZE the cost of pollution, e.g., through taxes equal to the social (total) cost of the pollution (at a given level) to be paid by the polluter. Then the polluter, to maximize profit, will reduce his pollution to the collectively optimal amount. If this is unclear, please see any basic economics textbook. Now, if it is reasonable to impose a tax on a polluter, why isn't it reasonable or legitimate to impose a tax or other penalty on a family that chooses to have an "excess" child, if the *net* effect of excess children is harmful? The point is not that we can calculate the exact costs and benefits of an additional child -- clearly, we can't. The point is that there is nothing obviously immoral about penalizing parents for having another child, or attempting to change their preferences through propaganda (or public-interest advertising, if you prefer euphemisms), if an extra child (directly or indirectly) has a net harmful effect on other people. After all, that is how we handle pollution, or should. Or do you have a better plan? Because let's get one thing straight: the potential consequences of overpopulation are catastrophic. They could well include the premature deaths of millions or billions through war, disease, or famine; and the extinction of large numbers of species, which alone would have severe consequences for humans. The potential consequences are a *severe* reduction in the quality and/or length of life for present and future generations -- we're not talking about reducing the per capita income by 1% or some other triviality. The fact must be faced that the individually optimal choice does not, in general, produce the collectively optimal outcome, except in certain special circumstances, such as the free market rather stringently defined. It seems to me that you may have fallen into the habit of overgeneralizing from the marketplace so familiar to us, and attributed market characteristics to non-market situations. There is no *a priori* reason to think that allowing individual parents to choose the number of their offspring just as they please will lead to a collectively optimal or even to a non-catastrophic outcome. >Since you've already stated that the state has the moral right to >control the lives of others... That's clearly not what I said. > If you concede that the state has the >right to control a couple's reproductive choices, then it's a small >step to say that the state has the right to force the issue with an >abortion or infantcide. In my opinion there is room for debate as to whether a state may ever legitimately *require* an abortion, and under what circumstances. But no population control advocate I know of supports infanticide as a means of population control, even though infanticide has been commonly practiced in many historical periods, including in modern Europe, as a means of "birth" control. >Your view is not very compatible with a good life for the *present* >generation of humanity. Sorry, but I'm not willing to give up my >freedom to support ghosts of the future, especially for the dubious >arguments that you've cited. Calling the arguments I've presented "dubious" does not answer them, nor does it answer the arguments in favor of population control presented by other people in books and articles. You are not being asked to "give up your freedom", any more than a manufacturer is being asked to give up his freedom when he is taxed for polluting. What he loses is his freedom to pollute as much as he likes without paying for it, and you are being asked to give up the freedom to have as many children as you want, at least in some circumstances, without paying some sort of price for it. >Such population gloom-and-doom >scenarios neglect the facts that people tend to reproduce *less* as >their standard of living increases... This is known as the "demographic transition" and, far from being neglected, is well known to everyone who has even a casual knowledge of human population studies. If you wish to argue that the demographic transition will keep the earth from being overpopulated, (as Dr. Ruth would say if she heard that you were using contraceptives) terrrific. So let's hear your argument. >that the Earth still has plenty of resources and can feed its >inhabitants, Did you read the latter half of my article, in which I quoted the Ehrlichs to the effect that humanity is using up its "capital" and degrading its sources of income? If you're going to respond to my articles, please at least address the points I make, don't simply ignore them. Of course the earth still has plenty of resources, but it is not feeding its inhabitants now, although perhaps it "can". At any rate the question is what will happen in the future, not just what is the situation right now. >and that this is not the only place to live in the universe. Again, what is your plan? How many will go and when? First, it is simply false that the possibility of emigration to other planets has been neglected by "gloom-and-doomers", and second, you are merely waving your hand and saying that emigration will solve the overpopulation problem. Give me some numbers. Perhaps your great-grandfather was on the Titanic, telling everyone, "Relax, there are other ships out there somewhere". Again, if anyone replies, please send a copy by email if you want to make sure that I read it. Thank you. Richard Carnes, ihnp4!gargoyle!carnes