Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!yale!husc6!panda!genrad!mit-eddie!cybvax0!mrh From: mrh@cybvax0.UUCP (Mike Huybensz) Newsgroups: talk.origins Subject: Re: God and Occam (was Re: the cosmological argument) Message-ID: <1142@cybvax0.UUCP> Date: Wed, 10-Sep-86 12:36:42 EDT Article-I.D.: cybvax0.1142 Posted: Wed Sep 10 12:36:42 1986 Date-Received: Sat, 13-Sep-86 06:45:42 EDT References: <496@tekfdi.UUCP> Reply-To: mrh@cybvax0.UUCP (Mike Huybensz) Organization: Cybermation, Inc., Cambridge, MA Lines: 47 In article <496@tekfdi.UUCP> bobb@tekfdi.UUCP (Robert Bales) writes: > We have two competing explanations: an uncaused universe, and > an uncaused God. In the universe, everything that we can see has a cause. > Hence, the postulated property > of the universe -- that it can exist without a cause -- is unlike all other > known properties of the universe. There is nothing in what we can observe > that would make us think that such a property exists. In short, a universe > without a cause is inconsistent. The basic logical flaw of this argument is the fallacy of composition. The fallacy is to say that the properties of the parts are the properties of the whole. A close analogy to this fallacy can be made with the integers. We can say every integer has a predecessor (a "cause"). So does the set of all the integers (the "universe") have a predecessor? No, because predecessor is not meaningful for infinite sets (or causes for our universe if there is infinite regression [and perhaps some other alternatives.]) > One could consider that something without a cause is outside of what (from > everything we can tell) is natural. In other words, "supernatural." However, > God, whether the Judeo-Christian God or most other gods, is, almost by > definition, supernatural. In short, a God without a cause is consistent. This is simply an argument from ignorance. It is entirely possible for "supernature" to have supernatural laws as rigid as our natural laws. You make no justification whatever for that last sentence. > If we attempt to choose between these two: In favor of the Christian God, we > have a book which states that it was inspired by that God, a book which makes > specific claims as to what God will do for any individual. These claims have > been verified by millions. In favor of the "God in the white lab coat," we > have -- ? In favor of the Christian god we have claims that are either unprovable or essentially identical to those of many other religions, which have also been "verified by millions". In favor of science, we have claims that have enabled agricultural, medical, military, communication, transportation, and luxury revolutions unprecedented in the history of the world. The choice is simple. -- "... when people begin to philosophize they seem to think it necessary to make themselves artificially stupid." Bertrand Russell in "Theory of Knowledge". -- Mike Huybensz ...decvax!genrad!mit-eddie!cybvax0!mrh