Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!husc6!seismo!caip!clyde!cbatt!cbosgd!ucbvax!brahms!gsmith From: gsmith@brahms.BERKELEY.EDU (Gene Ward Smith) Newsgroups: net.religion,talk.religion Subject: Re: supernatural events Message-ID: <15429@ucbvax.BERKELEY.EDU> Date: Thu, 28-Aug-86 03:34:55 EDT Article-I.D.: ucbvax.15429 Posted: Thu Aug 28 03:34:55 1986 Date-Received: Tue, 2-Sep-86 02:01:40 EDT References: <1495@vax135.UUCP> <358@cal-asd.fluke.UUCP> Sender: usenet@ucbvax.BERKELEY.EDU Reply-To: gsmith@brahms.UUCP (Gene Ward Smith) Organization: University of California, Berkeley Lines: 37 Xref: linus net.religion:10621 talk.religion:24 In article <1629@ames.UUCP> barry@ames.UUCP (Kenn Barry) writes: >From: rlr@pyuxd.UUCP (Rich Rosen): >>>>What IS a miracle? The definition describes an event >>>>ASSUMED to be of "supernatural" (could someone PLEASE, for the last time, >>>>define the difference between natural and supernatural without playing >>>>anthropocentric word games?) origin solely because WE don't understand its >>>>nature. [ROSEN] > Sure. Here's one possible definition: something is "supernatural" >when it does not obey any physical law. Not just outside *known* physical >law, mind you, but a truly lawless event. Considering the discussion over on net.philosophy a while back (in which Rich took part) this is not a very responsive answer, since the distinction between physical and non-physical is assumed. Moreover, you seem to be supposing that physical events in general are lawful. But what is 'lawful'? The usual interpretations of QM are probabilistic, which means that the particular events that happen are in some sense truly lawless events, even though the probability of this or that event happening is lawful. Moreover, statistically speaking an event which we would perceive and label as miraculous might in fact be possible but very unlikely when considered via *known* physical laws, like your teakettle which freezes from reverse entropy. If you assume there is a God who created the "natural world" (the world with computer terminals, etc. in it) then it makes some kind of sense to draw a distinction of category between God as being "supernatural" -- literally meaning "above nature" -- and this natural world. If we also assume the world was created with certain laws which God sometimes violates then calling these violation events supernatural or miraculous also seems reasonable. I suspect it was this kind of thinking which lead to the introduction of the concept of supernatural. What Otto called the "numinous" (in 'The Idea of the Holy') probably also plays a part. ucbvax!brahms!gsmith Gene Ward Smith/UCB Math Dept/Berkeley CA 94720 This posting was made possible by a grant from the Mobil Corporation