Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.3 4.3bsd-beta 6/6/85; site ucbvax.BERKELEY.EDU Path: utzoo!decvax!ucbvax!SRI-STRIPE.ARPA!Laws From: Laws@SRI-STRIPE.ARPA (Ken Laws) Newsgroups: mod.ai Subject: Emergent Consciousness Message-ID: <12241790568.26.LAWS@SRI-STRIPE.ARPA> Date: Thu, 25-Sep-86 13:24:01 EDT Article-I.D.: SRI-STRI.12241790568.26.LAWS Posted: Thu Sep 25 13:24:01 1986 Date-Received: Sat, 27-Sep-86 05:27:38 EDT Sender: daemon@ucbvax.BERKELEY.EDU Organization: The ARPA Internet Lines: 65 Approved: ailist@sri-stripe.arpa Recent philosophical discussions on consciousness and intentionality have made me wonder about the analogy between Man and Bureaucracy. Imagine a large corporation. Without knowing the full internal chain of command, an external observer could still deduce many of the following characteristics. 1) The corporation is composed of hundreds of nearly identical units (known as personnel), most of whom perform material-handling or information-handling tasks. Although the tasks differ, the processing units are essentially interchangeable. 2) The "intelligence" of this system is distributed -- proper functioning of the organization requires cooperative action by many rational agents. Many tasks can be carried out by small cliques of personnel without coming to the attention of the rest of the system. Other tasks require the cooperation of all elements. 3) Despite the similarity of the personnel, some are more "central" or important than others. A reporter trying to discover what the organization is "doing" or "planning" would not be content to talk with a janitor or receptionist. Even the internal personnel recognize this, and most would pass important queries or problems to more central personnel rather than presume to discuss or set policy themselves. 4) The official corporate spokesman may be in contact with the most central elements, but is not himself central. The spokesman is only an output channel for decisions that occur much deeper or perhaps in a distributed manner. Many other personnel seem to function as inputs or effectors rather than decision makers. 5) The chief executive officer (CEO) or perhaps the chairman of the board may regard the corporation as a personal extension. This individual seems to be the most central, the "consciousness" of the organization. To paraphrase Louis XV, "I am the state." It seems, therefore, that the organization has not only a distributed intelligence but a localized consciousness. Certain processing elements and their own thought processes control the overall behavior of the bureaucracy in a special way, even though these elements (e.g., the CEO) are physiologically indistinguishable from other personnel. They are regarded as the seat of corporate consciousness by outsiders, insiders, and themselves. Consciousness is thus related to organizational function and information flow rather than to personal function and characteristics. By analogy, it is quite possible that the human brain contains a cluster of simple neural "circuits" that constitute the seat of consciousness, even though these circuits are indistinguishable in form and individual functioning from all the other circuits in the brain. This central core, because of its monitoring and control of the whole organism, has the right to consider itself the sole autonomous agent. Other portions of the brain would reject their own autonomy if they were equipped to even consider the matter. I thus regard consciousness as a natural emergent property of hierarchical systems (and perhaps of other distributed systems). There is no need to postulate a mind/body dualism or a separate soul. I can't explain how this consciousness arises, nor am I comfortable with the paradox. But I know that it does arise in any hierarchical organization of cooperating rational agents, and I suspect that it can also arise in similar organizations of nonrational agents such as neural nets or computer circuitry. -- Ken Laws -------