Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!yale!husc6!topaz!ll-xn!nike!lll-crg!lll-lcc!qantel!ihnp4!houxm!houem!marty1 From: marty1@houem.UUCP (M.BRILLIANT) Newsgroups: talk.abortion Subject: Re: It's still mine Message-ID: <631@houem.UUCP> Date: Mon, 22-Sep-86 13:48:10 EDT Article-I.D.: houem.631 Posted: Mon Sep 22 13:48:10 1986 Date-Received: Mon, 29-Sep-86 01:31:16 EDT References: <5152@decwrl.DEC.COM> , <1091@ogcvax.UUCP> Organization: AT&T Bell Labs, Holmdel NJ Lines: 40 In <1091@ogcvax.UUCP>, pase@ogcvax.UUCP (Douglas M. Pase) wrote: "Suppose we allow abortions for convenience. 'It's too inconvenient for me to be pregnant right now, I think I'll have an abortion.' I see no vast difference between that and 'It's too inconvenient for me to have children right now, I think I'll terminate my 2 year old.' You may argue that the 2 year old is a person and the fetus is not (which in my opinion is mere semantic drivel), but certainly they are both alive. The major issue here is 'at what stage does a human life aquire the right to remain alive?' Under what conditions does one's right to life supercede the convenience of another? I don't recall the Bill of Rights mentioning anywhere a "right to a convenient life". I do recall a right to "life, liberty and the pursuit of happiness". These are valid questions and they have valid answers. Some answers have already been offered in this newsgroup but I would like to make my own view of them clear. If possible, perfectly clear. There is a "vast" difference between a fetus and a two-year-old. One is a person and the other is not, and the semantics of the distinction is not "drivel." The state, in the exercise of its police powers, can protect a two-year-old without imposing on the pursuit of happiness of any other person. For example, a two-year-old can become a foster child. It can not so protect a fetus. It can not remove a fetus from the body of its natural mother and place it in the body of a foster mother. If it could, abortion would be possible without killing the fetus, and the whole argument about abortion would be different. The state has eminent domain over real estate, but not over persons. It has no right to put a sign on a woman's belly saying "this property is needed for public use." The stage at which a living human thing becomes a person is precisely the stage at which the state can protect it as an individual without demanding the participation of some other unwilling individual. M. B. Brilliant Marty AT&T-BL HO 3D-520 (201)-949-1858 Holmdel, NJ 07733 ihnp4!houem!marty1