Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!husc6!topaz!ll-xn!nike!lll-crg!lll-lcc!dual!ptsfa!qantel!hplabs!pyramid!decwrl!amdcad!cae780!ubvax!sxnahm From: sxnahm@ubvax.UUCP (Stephen Nahm) Newsgroups: talk.religion.misc Subject: Re: Courtroom fallacy (It goes both ways) Message-ID: <545@ubvax.UUCP> Date: Wed, 17-Sep-86 12:31:36 EDT Article-I.D.: ubvax.545 Posted: Wed Sep 17 12:31:36 1986 Date-Received: Tue, 23-Sep-86 01:44:56 EDT References: <1145@cybvax0.UUCP> <3476@umcp-cs.UUCP> Reply-To: sxnahm@ubvax.UUCP (Stephen Nahm) Organization: Ungermann-Bass, Inc., Santa Clara, Ca. Lines: 35 Summary: Everyone's a judge Sender: Distribution: Keywords: In article <3476@umcp-cs.UUCP> mangoe@umcp-cs.UUCP (Charley Wingate) writes: >Mike Huybensz writes: >> Once you rid yourself of the premise that the >>bible is infallible (a premise that could never stand in an "unbiased >>courtroom"), the bible is suddenly very unconvincing. > >Of course, the counterarguments are even poorer as far as evidence is >concerned, since they are unquestionably speculatory. It doesn't seem to >me that this is a particularly useful way to examine scripture or to decide >religious questions. It is an extremely useful way to examine scripture and to decide religious questions. Each person must stand in judgement of the claims of the Bible and decide for her- or himself what metaphysical conclusions should be drawn. That person has on the one hand the evidence of her or his life: It rains for a few days and then it stops. There are uncounted multitudes of animals and plants. On the other hand that person has the claims of the Bible: At one time it rained for 40 days over the entire Earth. Noah was lucky enough to be clued in on this by One that Knew, and so collected two of every animal and placed them in a large boat. The flood killed everything not in the boat. With the evidence in, what conclusions should be drawn? That Noah was lucky to be on God's good side? Or that the story is fantasy? The Resurrection myth has the same test to pass: How does it compare to the reality that I observe? (I have observed that people who are clinically dead for three days do not become alive.) If it doesn't pass, why should I now believe that observed reality is wrong? Because a large book of uncertain origin says it's so? Sorry, that's not enough. -- Steve Nahm UUCP route: {amd|cae780}!ubvax!sxnahm sxnahm@ubvax.UUCP Internet address: amd!ubvax!sxnahm@decwrl.DEC.COM