Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!husc6!rutgers!caip!clyde!cbatt!cbdkc1!pmd From: pmd@cbdkc1.UUCP (Paul M. Dubuc) Newsgroups: talk.religion.misc,net.religion.christian Subject: Re: Reply to Stuart Gathman on (historical) causal imputation Message-ID: <1605@cbdkc1.UUCP> Date: Mon, 29-Sep-86 12:09:28 EDT Article-I.D.: cbdkc1.1605 Posted: Mon Sep 29 12:09:28 1986 Date-Received: Thu, 2-Oct-86 19:47:28 EDT References: <3335@umcp-cs.UUCP> <970@hou2g.UUCP> <638@sphinx.UChicago.UUCP> <217@BMS-AT.UUCP> <654@sphinx.UChicago.UUCP> Reply-To: pmd@dkc1.UUCP (Paul M. Dubuc) Organization: AT&T Bell Laboratories, Columbus Lines: 38 Xref: linus talk.religion.misc:322 net.religion.christian:4786 In article <654@sphinx.UChicago.UUCP> gary@sphinx.UUCP (Gary Buchholz) writes: > > "...much of recent Protestant theology may be regarded as a series > of salvage operations, that is, attempts to reconcile the ethic of > of critical historical inquiry with the apparent demands of Christian > faith. They are efforts to turn aside the criticism that one can be > a believer only at the price of sacrificing the standards of truth > and honesty which have dominated the scholarly community since the > Enlightenment. ...there is considerable pathos in these apologetic > efforts. It was, after all, Christianity that tutored the Western > mind to believe that it should know the truth and the truth would > make it free. But now that the student has learned to prize the > truth, he has discovered, with pain ...that it can only be gained at the > cost of rejecting the one who first instilled in him the love of it." > > --The Historian and the Believer > Van Harvey p 246 This is a rather self-serving claim to possess the truth by adherents of Enlightenment Religion. Still, it *is* ironic. The one who said that we should know the truth and it would set us free also said, "I am the way, the *truth* and the life...". Seems to me that an equally likely possibility is that the sons of the Enlightenment are thowing the term "truth" around in a manner not unlike the sons of fundamentalism. They have modified the concept of truth to meet the apparent demands of intellectual integrity and it is that concept they follow in their desire to know the truth while thinking that they must reject the One who is the truth in order to do so. If much of Protestant theology is to be likened to a "salvage operation" (performing surgery on the Tree of Knowledge, you might say), I would also suggest that the activities of Enlightenment theologians can, with equal clarity, be seen as an attempt to escape the "salvage operations" by sawing off the branch on which they stand. -- Paul Dubuc cbdkc1!pmd