Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!decvax!ucbvax!ucbcad!nike!lll-crg!seismo!umcp-cs!mangoe From: mangoe@umcp-cs.UUCP (Charley Wingate) Newsgroups: talk.religion.misc Subject: Re: Why believe in religion? Message-ID: <3726@umcp-cs.UUCP> Date: Tue, 7-Oct-86 00:04:19 EDT Article-I.D.: umcp-cs.3726 Posted: Tue Oct 7 00:04:19 1986 Date-Received: Wed, 8-Oct-86 04:18:56 EDT References: <1174@cybvax0.UUCP> Distribution: na Organization: University of Maryland, Dept. of Computer Sci. Lines: 22 In article <1174@cybvax0.UUCP> mrh@cybvax0.UUCP (Mike Huybensz) writes: [In response to Mike Andrews's remarks on religion as a tool] >Having a tool doesn't guarantee that the tool is good for the claimed use. >By your analogy, every religion is a tool. And I strongly doubt that you >would conceed the others are all good for their claimed uses. This is true, but I hardly see it as weakening the argument. Indeed, it reinforces the point that the nature of religious belief is not necessarily arbitrary. >On the other hand, Karl Marx had a fair amount to say on religion as a tool. >As a tool of ruling classes, oppressors, etc. Karl Marx is hardly the deepest commentator or religion, and, after all, "Marxism is the opiate of the Communists." Almost any ideology can be made to serve oppression. Again I am puzzled as to the disagreement. It seems that all that's being said is that the exact nature of belief is important. C. Wingate