Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!ll-xn!mit-amt!mit-eddie!barry From: barry@mit-eddie.MIT.EDU (Mikki Barry) Newsgroups: talk.religion.misc,net.religion.christian Subject: Re: From Fig to finding a Candy Man Message-ID: <3357@mit-eddie.MIT.EDU> Date: Wed, 1-Oct-86 21:42:37 EDT Article-I.D.: mit-eddi.3357 Posted: Wed Oct 1 21:42:37 1986 Date-Received: Sat, 11-Oct-86 07:48:45 EDT References: <5369@decwrl.DEC.COM> <1150@cybvax0.UUCP> Reply-To: barry@mit-eddie.UUCP (Mikki Barry) Organization: MIT, EE/CS Computer Facilities, Cambridge, MA Lines: 45 Xref: linus talk.religion.misc:353 net.religion.christian:4804 In article <6336@think.COM> craig@godot.think.com.UUCP (Craig Stanfill) writes: >Mikki completely misses several points. First, the story of the fig tree >has given biblical scholars trouble for a long time. It is strongly >suspected that the story is garbled in some fashion. Part of it may be >missing, or two stories may have been run together. There is plenty of >precedent for both in other parts of the scripture. Interpreting this >story is difficult. Well, Craig. If I am missing several points, perhaps you can enlighten me. Why is it that when stories do not quite "fit", "scholars" suspect there is something wrong with the story, rather than with the act? Does this mean the bible is not infallible? If so, who is to decide which portions are garbled, and which are not? >Second, Jesus spoke an parables and often acted in parables. The >essence of a parable is that it MUST be interpreted on the symbolic >level. Mikki ignores this. As I interpret it, the fig tree that bears >no fruit is the disciple who does no good. When Jesus gives the tree >more time to show fruit, he is showing mercy. When Jesus chops down the >tree, the day of judgement has arrived and Jesus will disown the >fruitless disciple as a hypocrite. Who are you to say that this was a parable? Why is it that some stories are labeled as parable, and a strange interpretation given them, while others MUST be interpreted as fact? Craig seems to have a convenient explanation, ignoring the "facts" as stated in his own bible. What if I tell you the resurrection is a parable, and christ returned from the dead not physically, but only in spirit (as the gnostics believe)? How are we to tell which is parable and which is "real"? >Third, since Mikki misses the symbolism of the interpretation, his >criticism is way off the mark: God created the fig tree (disciple) with >free will, the choice of whether to bear fruit or not. Excuse me, Craig, but could you please tell me how a tree can "decide" whether or not to bear fruit? Perhaps like a person "decides" to breathe? Mikki Barry HASA -------------------------------------- "The bible tells us to be like God, and then on page after page it describes God as a mass murderer. This may be the single most important key to the political behavior of Western Civilization"