Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!yale!decvax!decwrl!indian.dec.com!arndt From: arndt@indian.dec.com.UUCP Newsgroups: net.religion.christian,talk.religion.misc Subject: Slicin' Baloney Message-ID: <5682@decwrl.DEC.COM> Date: Wed, 1-Oct-86 03:00:00 EDT Article-I.D.: decwrl.5682 Posted: Wed Oct 1 03:00:00 1986 Date-Received: Sat, 11-Oct-86 08:22:08 EDT Sender: daemon@decwrl.DEC.COM Organization: Digital Equipment Corporation Lines: 129 Xref: linus net.religion.christian:4810 talk.religion.misc:365 "Ahhh, . . . I'll have 1/2 lb. German baloney thin sliced, and 1 lb. of 'Faith', please." Some net folks seem to think this is the way Christians (or any 'religious' persons) get their faith. Slice it off the roll at church just like you would slice baloney off the roll at the Delli! Somehow 'religious' questions, the 'why' questions, are not to be dealt with by reason. CAN'T be dealt with by the use of reason even! No doubt these net folks take their cue from Davie Hume" "If we take in our hands any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion." [David Hume, Enquiry Concerning Human Understanding, London, 1748; modern edition by C.W.Hendel, (New York:1955) concluding lines.] Again, remembering my posting "Rowing Through the Fog", Hume's contention that all meaningful statements are either a relation of ideas or else about matters of fact is itself neither of these and so falls. Then we have some Christian writers who themselves can't bring reason in to support faith: Rudolf Bultmann says, "(faith). . . must not aspire to an objective basis in dogma or in history on pain of losing its character of faith." [In, Faith and Understanding, vol.I p.15] But as H.P. Owen points out, it is impossible to separate the act of faith from the object of faith as proposed by Bultmann. "Believing 'in' is impossible without some measure of 'believing that'" [Charles W. Kegley, ed., The Theology of Rudolf Bultmann, p.47.] Pannenberg has noted the essential connection between faith and its rational basis. "The essence of faith must come to harm precisely if in the long run rational conviction about its basis fails to appear." [Wolfhart Pannenberg, Basic Questions in Theology, vol.II, p.28.] You see gang, Rich Rosen really DOES have a point that there must be REASONS why one believes. One could ask Rich (and Hume) why they choose their philosophical 'axioms' rather than some other. One can say, "I don't understand it all but I trust that the rest would make sense if I could. So based upon what I DO know now 'I believe'. One can say that in math or any other science or in talking about religious ideas. Math systems are often believed to be 'true/right' because they 'fit' or are 'beautiful'! If that's not religious/mystical/'faith' what is? Some see a 'mystical' approach to the 'why' questions as an alternative to a 'reasonable' approach. As if 'reason' were only one of a number of ways to answers. Some believe that the 'logical' approach to 'why' questions is a modern advancement in the evolutionary (what else?) flow of man's development. For example: The French scholar Levy-Bruhl contends that primitave man was 'prelogical' in his thought and tended to the mystical and magical rather than the logical and analytical. Careful field observations have not supported this thesis. Bronislaw Malinowski notes, " . . . every primative community is in possession of a considerable store of knowledge, based upon experience and fashioned by reason." [In, Magic, Science and Religion, p.26.] No society operates without a nod to the law of cause and effect and the principle of noncontradiction. These ideas were not 'born' with Aristotle! Yet one hears the idea that Eastern thought is 'mystical' and Western thought is 'logical'. In a careful study of modes of argument in Indian and Western philosophy Dan Daor conludes that, "Indian philosophical reasoning is as careful and logical as that of the West. There are certainly differences in emphasis and style, but not in intrinsic logicality." [Dan Doar, "Modes of Arguments," in Scharfstein, et al, Philosophy East/ Philosophy West. New York: Oxford University Press, 1978, p.28] He goes on to note that the reductio ad absurdum type of argument is common to Indian, Chinese, and European philosophy and that, " . . . the Chinese intuitively used the same modes of inference used by the Greek and Indian philosophers." Ibid. p181. Not only is 'faith' without reason a mental cotten candy it is a MYTHICAL mental cotten candy!!! It don't exist! So here we have this guy and that guy jumpin' up and sayin', "I GOT IT!" "FOLLOW ME!" As someone once said on the net, "How do I know to follow Christ?" My answer is that it is done (the decision) the exact same way one decides which of anything else in life. Did any other historical figure exist and what is claimed about his life and words. The Yuppie techie techie nurds never heard of Historiography. Mikki Barry is a good case in point. She makes a big deal about the '200 gospels', those books written by those 'other Christians' that the Church fathers don't want you to find out about because it contradicts the 'Bible'. She neglects to inform us that no scholarship has ever put them forward as worthy of serious contention with the 'Bible' as we have it. Yes, Parade Magazine has highlighted the 'lost' gospels, etc. But from earliest times they have been rejected as written by anyone living at the time of the events described. The early Church rejected them. The are in a class with Hugh J. Schonfield's, Passover Plot or a book called something like, The Cross and the Mushroom (Jesus was part of a mushroom cult, etc.). Wagons of the Gods! The early church (3rd C.) in the face of 'secret knowledge' of the Jewish Oral Tradition variety, published a list of accepted authoritative sources of their faith. Eyewitness accounts only need apply! Ones they KNEW to be eyewitness accounts. Some writings of early church fathers were left out even though they did not contain anything contrary to the received teachings of the disciples (remember Paul claimed to be and was received as an apostle). For example, the Epistle of Polycarp to the Philippians was not included in the 'Bible' even though he was held in high regard. Anyway, the historical value of the Bible has improved with examination over time. Not as one might expect if it were myth. The CLAIM on which Christianity rests is HISTORICAL!!! It actually happened! That's what our faith rests on. We have an inscription naming Pilate specifically. An altar 'to gods unknown' has been found in Greece a la Paul's visit to Athens, etc. etc. Both Jewish and Christian scholarship portray the accuracy of the life described in the New Testament. We BELIEVE the witness of the writers of the Old and New Testaments as to both the events and the meaning of the events they portray!! There are logical standards by which one judges if one believes a witness to events. And for various kinds of interpretations of them. Well, gotta go. Keep chargin' Ken Arndt