Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!cmcl2!husc6!panda!genrad!decvax!decwrl!amdcad!cae780!alan From: alan@cae780.UUCP Newsgroups: talk.religion.misc Subject: Re: Best for Others? Message-ID: <2807@cae780.UUCP> Date: Fri, 10-Oct-86 15:54:10 EDT Article-I.D.: cae780.2807 Posted: Fri Oct 10 15:54:10 1986 Date-Received: Thu, 16-Oct-86 06:32:56 EDT References: <2710@burdvax.UUCP> <5833@ut-sally.UUCP> Reply-To: alan@cae780.UUCP (Alan M. Steinberg) Organization: Tektronix, Inc. (CAE Systems Division), Santa Clara, CA Lines: 46 In article <2625@watdcsu.UUCP> mberkley@watdcsu.UUCP (J.M.Berkley - Computing Services) writes: >In article (Alan M. Steinberg) writes: (That's me, but the poster left out the first line. It said: THIS IS NOT TO DISCUSS ABORTION!! I guess I did not check the subject, since I read talk.religion.misc, but not talk.abortion. I have corrected the subject line, but still feel this reply is necessary. I had said: >>What is moral is what a person or group accepts as being moral. >>If it is the custom of a society to eat their first-born (to use >>an extreme case), then this is morally okay to them, and we cannot >>say they are wrong. We abhor the practice, and to everyone in our >>society (I hope), it is morally wrong. But if we were >>in their society, we would be morally violating the custom if we did not do the >>same. > He then says: >I don't recall any societies where murder is condoned for the >sake of convenience. ...but I do not know of any society >where it was acceptable for a child to be killed for reasons of >convenience. >That's what abortion is. A matter of convenience. > The poster was not listening. I was discussing morals, not abortion. He are discussing abortion. The reason why an issue becomes one of morals is irrelevant. The point is that there is disagreement among society, so that there is no one singular moral stand. To use Jonathan Swift's examples from Gulliver's Travels, if half of society breaks its eggs on the big end, and the other half on the small end, then that society has no single moral stand on the right way to break its eggs. One half may think the other half is morally wrong, but each has its own reasons for believing what it does. Each side is right in its moral opinion. Now don't start saying that eggs are fetuses, and they shouldn't be broken. That's an issue for net.abortion. -- Alan Steinberg textronix!cae780!alan Helllp, Mr. Wizarrrrd! I don't want to be a programmer anymore!