Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!mnetor!seismo!rutgers!topaz!christian From: nlt@duke.UUCP (Nancy L. Tinkham) Newsgroups: mod.religion.christian Subject: Re: the significance of the resurrection Message-ID: <7084@topaz.RUTGERS.EDU> Date: Mon, 17-Nov-86 01:01:25 EST Article-I.D.: topaz.7084 Posted: Mon Nov 17 01:01:25 1986 Date-Received: Mon, 17-Nov-86 02:42:03 EST Sender: hedrick@topaz.RUTGERS.EDU Organization: Duke Univ. Lines: 45 Approved: christian@topaz.UUCP In his recent article, Dave Hatcher asks the following: > I have the hardest time understanding why the promise of a "bodily > resurrection" is of such importance for Christians. Isn't God a > spiritual being? Isn't our separation from God a spiritual separation? > And isn't our relationship with God a spiritual relationship? and later, > 1) What is being saved in order to bring the body to God? > 2) The above question leads into, What are we? The stress in Christian tradition on the resurrection of the body, as opposed to mere immortality of the soul/spirit, comes from the view of what a human being is (as, indeed, Dave's questions suggest). In the best of early Christian thought, a human being is seen not as a soul which happens to be temporarily trapped in a body, but rather as a soul and body together, an entity which is both spiritual and physical. Since an essential part of human life is physical existence, in order to say a person "lives forever" one must say that the person has a continuing physical existence; otherwise, the "everlasting" life is not full human life. In other words, the doctrine of the resurrection of the body is an affirmation that the whole person, rather than just a part of the person, will live forever. In reply to the first question ("What is being saved...?"), it is the whole human person that is saved. It is true that sin and salvation are more obviously associated with spirit than with body; nevertheless, because spirit and body are so closely interrelated, humans rarely if ever act as pure spirit. Instead, we see spiritual decisions and impulses translated into physical actions, and conversely physical actions influencing the spirit. The Redemptive Act itself is a physical event, a crucifixion; and the means by which salvation is enacted in our lives are not only "spiritual" actions such as prayer, meditation, and the cultivation of feelings of compassion, but also physical actions: verbal confessions of faith, baptism and other sacraments, acting in a loving manner toward fellow humans. It is because of this inseparability of spirit from body that the Christian tradition affirms the resurrection of the body and speaks of salvation of both body and soul. Nancy L. Tinkham ...duke!nlt