Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!utgpu!water!watnot!watmath!clyde!rutgers!brl-adm!seismo!mcvax!ukc!reading!onion!minster!adt From: adt@minster.UUCP Newsgroups: comp.ai Subject: Re: Harnad's epiphenomenalism Message-ID: <540155568.11101@minster.UUCP> Date: Thu, 12-Feb-87 14:12:48 EST Article-I.D.: minster.540155568.11101 Posted: Thu Feb 12 14:12:48 1987 Date-Received: Sun, 15-Feb-87 00:35:31 EST References: <4021@quartz.Diamond.BBN.COM> Reply-To: adt@minster.UUCP (adt) Distribution: world Organization: Department of Computer Science, University of York, England Lines: 28 In article <4021@quartz.Diamond.BBN.COM> aweinste@Diamond.BBN.COM (Anders Weinstein) writes: >Well, I don't think we ought to give this up so easily. I would urge that >cognitivists *not* buy into the premise of so many of Harnad's replies: the >existence of some weird parallel universe of subjective experience. >(Actually, *multiple* such universes, one per conscious subject, though of >course the existence of more than my own is always open to doubt.) We should >recognize no such private worlds. The most promising prospect we have is that >conscious experiences are either to be identified with functional states of >the brain or eliminated from our ultimate picture of the world. How this >reduction is to be carried out in detail is naturally a matter for >empirical study to reveal, but this should remain one (distant) goal of >mind/brain inquiry. > >Anders Weinstein aweinste@DIAMOND.BBN.COM >BBN Labs, Cambridge MA Why is it necessary to assert that there are no subjective universes, all that is necessary is that everyone in their own subjective universe agrees the definition of consciousness as they perceive it. Eliminating conscious experiences from our ultimate picture of the world sounds like throwing away half the results so that the theory fits. The analogy of our understanding of gold in terms of its atomic structure is a useful one but does not require the rejection of subjective universes. If objectivism is taken to its limit as above then surely it must be possible to define "beautiful" in terms of physical states of mind, or "beautiful" should be eliminated from our ultimate picture of the world. OR "beautiful" is not a conscious experience. I would be interested to know which of these possibilities you support.